led them to listen to what he had to say. Then a chief named Tomeo took him by the shoulders, placed his nose against that of Waroonga and rubbed it. This being equivalent to a friendly shake of the hand, the missionary signalled to his friends in the boat to go away, which they accordingly did, and left their courageous brother to his fate.
It is not our purpose to recount the whole history of this good man's enterprise. Let it suffice to say that the natives of Ratinga turned round, childlike--and they were little more than grown up children--swallowed all he had to say and did all he bid them do--or nearly all, for of course there were a few self-willed characters among them who objected at first to the wholesale changes that Waroonga introduced in their manners and customs. In the course of a few months they formally embraced Christianity, burned their idols, and solemnly promised that if any more unfortunate ships or boats chanced to be wrecked on their shores they would refrain from eating the mariners. Thus much accomplished, Waroonga, in the joy of his heart, launched a canoe, and with some of his converts went off to headquarters to fetch his wife. He fetched her, and she fetched a fat little brown female baby along with her. Missionaries to the Southern seas, as is well known, endeavour to impress on converts the propriety, not to say decency, of a moderate amount of clothing. Mrs. Waroonga--who had been named Betsy--was therefore presented to the astonished natives of Ratinga in a short calico gown of sunflower pattern with a flounce at the bottom, a bright yellow neckerchief, and a coal-scuttle bonnet, which quivered somewhat in consequence of being too large and of slender build. Decency and propriety not being recognised, apparently, among infants, the brown baby--who had been named Zariffa at baptism--landed in what may be styled Adamite costume.
Then Waroonga built himself a bamboo house, and set up a school. Soon after that he induced a half Italian, half Spanish sailor, named Antonio Zeppa, who had been bred in England, to settle with his wife and son on the island, and take charge of the school.
For this post Zeppa and his wife were well qualified, both having received an education beyond that usually given to persons in their rank of life. Besides this, Antonio Zeppa had a gigantic frame, a genial disposition, and a spirit of humility, or rather childlike simplicity, which went far to ingratiate him with the savages.
After several years' residence in this field of labour, Waroonga conceived the grand idea of building a house of God. It was to be built of coral-rock, cemented together with coral-lime!
Now, it was while the good people of Ratinga were in the first fervour of this new enterprise, that the dinghy with its three occupants approached their shore.
At that particular point of time the walls of the new church had begun to rise above the foundations, for the chief, Tomeo, had entered into the matter with intense enthusiasm, and as Tomeo was supreme chief, every one else felt bound to follow his example and work hard; but, to do them justice, they required no stimulant; the whole community entered into it with inexpressible glee.
Zeppa taught them everything, because no one else knew anything, except of course Waroonga, who, however, was not much in advance of his native congregation save in spiritual matters. Zeppa showed them how to burn lime out of the coral-rock, and they gazed with open-eyed--and open-mouthed wonder at the process. Then the great chief Tomeo gave the word to burn lime, and Buttchee, the chief second in command, backed him up by kicking the native nearest to his foot and echoing the order, "Go, burn lime!" The entire population began to burn lime forthwith, and would have gone on burning lime enough to have built a South Sea pyramid equal to Cheops, if they had not been checked and their blazing energies turned into stone-hewing and dressing, and other channels.
Thus the work went on merrily, and so engrossed were they with it that they did not at first observe the arrival of the visitors. Of course they were aware of the schooner's presence, and had been off to her the previous day, before she had furled her sails, to offer fruits and vegetables; but it was some time before they discovered that three strangers had landed and were gazing at them while they toiled.
Zeppa had a black servant, a negro, whom he had induced to follow him. This man took a prominent oversight of the works. He was by nature a cook, but church-building occupied his leisure moments, and he prided himself upon being not only cleverer, but considerably blacker, than the islanders.
"Now you keep out
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