firm muscles of Harvey, had plied the paddle. No attempt at concealment was made. On several occasions they had landed at the invitation of Indians, and, after smoking, and presenting them with a few trinkets, had departed again, in peace and good-will.
Not to delay information upon an important point, we may state that Harvey Richter was a young minister who had recently been appointed missionary to the Indians. The official members of his denomination, while movements were on foot concerning the spiritual welfare of the heathen in other parts of the world, became convinced that the red-men of the American wilds were neglected, and conceding fully the force of the inference drawn thence, young men were induced to offer themselves as laborers in the savage American vineyard. Great latitude was granted in their choice of ground--being allowed an area of thousands upon thousands of square miles over which the red-man roamed in his pristine barbarism. The vineyard was truly vast and the laborers few.
While his friends selected stations comparatively but a short distance from the bounds of civilization, Harvey Richter decided to go to the Far Northwest. Away up among the grand old mountains and majestic solitudes, hugging the rills and streams which roll eastward to feed the great continental artery called the Mississippi, he believed lay his true sphere of duty. Could the precious seed be deposited there, if even in a single spot, he was sure its growth would be rapid and certain, and, like the little rills, it might at length become the great, steadily-flowing source of light and life.
Harvey Richter had read and studied much regarding the American aborigines. To choose one of the wildest, most untamed tribes for his pupils, was in perfect keeping with his convictions and his character for courage. Hence he selected the present hunting-grounds of the Sioux, in upper Minnesota. Shortly before he started he was married to Cora Brandon, whose devotion to her great Master and to her husband would have carried her through any earthly tribulations. Although she had not urged the resolution which the young minister had taken, yet she gladly gave up a luxurious home and kind friends to bear him company.
There was yet another whose devotion to the young missionary was scarcely less than that of the faithful wife. We refer to the Irishman, Teddy, who had been a favorite servant for many years in the family of the Richters. Having fully determined on sharing the fortunes of his young master, it would have grieved his heart very deeply had he been left behind. He received the announcement that he was to be a life-long companion of the young man, with an expression at once significant of his pride and his joy.
"Be jabers, but Teddy McFadden is in luck!"
And thus it happened that our three friends were ascending one of the tributaries of the upper Mississippi on this balmy day in the spring of 1820. They had been a long time on the journey, but were now nearing its termination. They had learned from the Indians daily encountered, the precise location of the large village, in or near which they had decided to make their home for many and many a year to come.
After landing, and before starting his fire, Teddy pulled the canoe up on the bank. It was used as a sort of shelter by their gentler companion, while he and his master slept outside, in close proximity to the camp-fire. They possessed a plentiful supply of game at all times, for this was the Paradise of hunters, and they always landed and shot what was needed.
"We must be getting well up to the northward," remarked the young man, as he warmed his hands before the fire. "Don't you notice any difference in the atmosphere, Cora?"
"Yes; there is a very perceptible change."
"If this illigant fire only keeps up, I'm thinking there'll be a considerable difference afore long. The ways yees be twisting and doubling them hands, as if ye had hold of some delightsome soap, spaaks that yees have already discovered a difference. It is better nor whisky, fire is, in the long run, providin' you don't swaller it--the fire, that is."
"Even if swallowed, Teddy, fire is better than whisky, for fire burns only the body, while whisky burns the soul," answered the minister.
"Arrah, that it does; for I well remimbers the last swig I took a'most burnt a hole in me shirt, over the bosom, and they say that is where the soul is located."
"Ah, Teddy, you are a sad sinner, I fear," laughingly observed Mrs. Richter, at this extravagant allusion.
"A sad sinner! Divil a bit of it. I haven't saan the day for twinty year whin I couldn't dance at me grandmother's wake, or couldn't use a shillalah at me father's fourteenth
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