Dr. Paulli, who laments that "tea so dries the bodies of the Chinese that they can hardly spit." This will find few sympathizers among us. We suggest the quotation to some enterprising tea-dealer to be used in a street-car advertisement.
Of all methods of making tea, that hit upon by Heine's Italian landlord was perhaps the most economical. Heine lodged in a house at Lucca, the first floor of which was occupied by an English family. The latter complained of the cookery of Italy in general, and their landlord's in particular. Heine declared the landlord brewed the best tea ho had ever tasted in the country, and to convince his doubtful English friends, invited them to take tea with him and his brother. The invitation was accepted. Tea-time came, but no tea. When the poet's patience was exhausted, his brother went to the kitchen to expedite matters. There he found his landlord, who, in blissful ignorance of what company the Heines had invited, cried: "You can get no tea, for the family on the first floor have not taken tea this evening."
The tea that had delighted Heine was made from the used leaves of the English party, who found and made their own tea, and thus afforded the landlord an opportunity of obtaining at once praise and profit by this Italian method of serving a pot of tea. --Chambers's Journal.
[Illustration of two women]
FATE
Matrons who toss the cup, and see The grounds of Fate in grounds of tea. --Churchill.
TEA MAKING AND TAKING IN JAPAN AND CHINA
The queen of teas in Japan is a fine straw-colored beverage, delicate and subtle in flavor, and as invigorating as a glass of champagne. It is real Japan tea, and seldom leaves its native heath for the reason that, while it is peculiarly adaptable to the Japanese constitution, it is too stimulating for the finely-tuned and over-sensitive Americans, who, by the way, are said to be the largest customers for Japan teas of other grades in the world.
This particular tea, which looks as harmless as our own importations of the leaf, is a very insidious beverage, as an American lady soon found out after taking some of it late at night. She declared, after drinking a small cup before retiring, she did not close her eyes in sleep for a week. We do not know the name of the brand of tea, and are glad of it; for we live in a section where the women are especially curious.
But the drink of the people at large in Japan is green tea, although powdered tea is also used, but reserved for special functions and ceremonial occasions. Tea, over there, is not made by infusing the leaves with boiling water, as is the case with us; but the boiling water is first carefully cooled in another vessel to 176 degrees Fahrenheit. The leaves are also renewed for every infusion. It would be crime against his August Majesty, the Palate, to use the same leaves more than once--in Japan. The preparation of good tea is regarded by the Japs as the height of social art, and for that reason it is an important element in the domestic, diplomatic, political, and general life of the country.
Tea is the beverage--the masterpiece--of every meal, even if it be nothing but boiled rice. Every artisan and laborer, going to work, carries with him his rice-box of lacquered wood, a kettle, a tea-caddy, a tea-pot, a cup, and his chop-sticks. Milk and sugar are generally eschewed. The Japs and the Chinese never indulge in either of these ingredients in tea; the use of which, they claim, spoils the delicate aroma.
From the highest court circles down to the lowliest and poorest of the Emperor's subjects, it is the custom in both Japan and China to offer tea to every visitor upon his arrival. Not to do this would be an unpardonable breach of national manners. Even in the shops, the customer is regaled with a soothing cup before the goods are displayed to him. This does not, however, impose any obligation on the prospective purchaser, but it is, nevertheless, a good stimulant to part with his money. This appears to be a very ancient tradition in China and Japan--so ancient that it is continued by the powers that be in Paradise and Hades, according to a translation called "Strange Stories from My Small Library," a classical Chinese work published in 1679.
The old domestic etiquette of Japan never intrusted to a servant the making of tea for a guest. It was made by the master of the house himself; the custom probably growing out of the innate politeness and courtesy of a people who believe that an honored visitor is entitled to the best entertainment possible to give him.
As soon as a guest is seated upon his
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