The Life of St. Paul | Page 3

departed from the world, and those whom He had left to represent Him were unlettered fishermen and, for the most part, men of no intellectual mark. In one sense this fact reflects a peculiar glory on Christianity, for it shows that it did not owe its place as one of the great influences of the world to the abilities of its human representatives: not by might nor by power, but by the Spirit of God, was Christianity established in the earth. Yet, as we look back now, we can clearly see how essential it was that an apostle of a different stamp and training should arise.
6. Christ had manifested forth the glory of the Father once for all and completed his atoning work. But this was not enough. It was necessary that the meaning of his appearance should be explained to the world. Who was he who had been here? what precisely was it he had done? To these questions the original apostles could give brief popular answers; but none of them had the intellectual reach or the educational training necessary to put the answers into a form to satisfy the intellect of the world. Happily it is not essential to salvation to be able to answer such questions with scientific accuracy. There are tens of thousands who know and believe that Jesus was the Son of God and died to take away sin and, trusting to Him as their Saviour, are purified by faith, but who could not explain these statements at any length without falling into mistakes in almost every sentence. Yet, if Christianity was to make an intellectual as well as a moral conquest of the world, it was necessary for the Church to have accurately explained to her the full glory of her Lord and the meaning of his saving work.
Of course Jesus had himself had in his mind a comprehension both of what he was and of what he was doing which was luminous as the sun. But it was one of the most pathetic aspects of his earthly ministry that he could not tell all his mind to his followers. They were not able to bear it; they were too rude and limited to take it in. He had to carry his deepest thoughts out of the world with him unuttered, trusting with a sublime faith that the Holy Ghost would lead his Church to grasp them in the course of its subsequent development. Even what he did utter was very imperfectly understood.
There was one mind, it is true, in the original apostolic circle of the finest quality and capable of soaring into the rarest altitudes of speculation. The words of Christ sank into the mind of John and, after lying there for half a century, grew up into the wonderful forms we inherit in his Gospel and Epistles. But even the mind of John was not equal to the exigency of the Church; it was too fine, mystical, unusual. His thoughts to this day remain the property only of the few finest minds. There was needed a thinker of broader and more massive make to sketch the first outlines of Christian doctrine; and he was found in Paul.
7. Paul was a born thinker. His mind was of majestic breadth and force. It was restlessly busy, never able to leave any object with which it had to deal until it had pursued it back to its remotest causes and forward into all its consequences. It was not enough for him to know that Christ was the Son of God: he had to unfold this statement into its elements and understand precisely what it meant. It was not enough for him to believe that Christ died for sin: he had to go farther and inquire why it was necessary that He should do so and how His death took sin away.
But not only had he from nature this speculative gift: his talent was trained by education. The other apostles were unlettered men; but he enjoyed the fullest scholastic advantages of the period. In the rabbinical school he learned how to arrange and state and defend his ideas. We have the issue of all this in his Epistles, which contain the best explanation of Christianity possessed by the world. The right way to look at them is to regard them as the continuation of Christ's own teaching. They contain the thoughts which Christ carried away from the earth with him unuttered. Of course Jesus would have uttered them differently and far better. Paul's thoughts have everywhere the coloring of his own mental peculiarities. But the substance of them is what Christ's must have been if he had himself given them expression.
8. There was one great subject especially which Christ had to leave unexplained--his own death. He