The Life of St. Mochuda of Lismore | Page 8

better for you that you be just who take the heirship of the king. 2.--If you are the head man of a Church noble is the obligation, preservation of the rights of the Church from the small to the great. 3.--What Holy Church commands preach then with diligence; what you order to each one do it yourself. 4.--As you love your own soul love the souls of all. Yours the magnification of every good [and] banishment of every evil. 5.--Be not a candle under a bushel [Luke 11:33]. Your learning without a cloud over it. Yours the healing of every host both strong and weak. 6.--Yours to judge each one according to grade and according to deed; he will advise you at judgment before the king. . . . . . . . . . . . . . 10.--Yours to rebuke the foolish, to punish the hosts, turning disorder into order [restraint] of the stubborn, obstinate, wretched."
Reservation of the Coarbship of Mochuda at Lismore in favour of Kerrymen is an extremely curious if not unique provision. How long it continued in force we do not know. Probably it endured to the twelfth century and possibly the rule was not of strict interpretation. Christian O'Connarchy, who was bishop of Lismore in the twelfth century, is regarded as a native of Decies, though the contrary is slightly suggested by his final retirement to Kerry. The alleged prophecy concerning Kerry men and the coarbship points to some rule, regulation or law of Mochuda.

LIFE OF ST. MOCHUDA or "BEATA MOCUDA"
The renowned bishop, Carthach, commonly called Mochuda, was of the territory of Ciarraighe Luachra [North Kerry] and of the race of Fergus Mac Roigh.
The illustrious bishop, who is generally known as Mochuda, was of the Ciarraighe Luachra; to be exact--he was of the line of Fergus Mac Roigh, who held the kingship of Ulster, till the time that he gave the kingship to a woman for a year and did not get it back when the year was over. His descendants are now to be found throughout various provinces of Ireland. He fell himself, through the treachery of Oilioll, king of Connaght, and the latter's jealousy of his wife, Meadbh, daughter of Eochaid Feidhleach. Finghen Mac Gnaoi of Ciarraighe Luachra was father of Mochuda, and his mother was Mead, daughter of Finghin, of Corca Duibhne, in the vicinity of the stream called Laune in the western part of Ireland. The forthcoming birth of Mochuda was revealed to St. Comhghall by an angel, announcing--"There will be conceived a child in the western part of Erin, and Carthach will be his baptismal name and he will be beloved of God and men--in heaven and on earth. He will come to you seeking direction as to a proposed pilgrimage to Rome--but you must not permit the journey for the Lord has assigned him to you; but let him remain with you a whole year." All this came to pass, as foretold. In similar manner the future Mochuda was foretold to St. Brendan by an angel who declared: "There will come to you a wonder-working brother who will be the patron of you and your kindred for ever; the region of Ciarraighe will be divided between you and him, and Carthach will be his name; to multitudes his advent will be cause for joy and he will gain multitudes for heaven. His first city will be Raithen [Rahen or Rahan] in the region of Fircheall, territory of Meath and central plain of Ireland; this will become a place revered of men, and revered and famous will be his second city and church, scil.:--Lismore, which shall possess lordship and great pre-eminence."
One day when there was a large meeting of people at a certain place in Kerry, the men and women who were present saw descending a fiery globe, which rested on the head of Mochuda's mother, at that time pregnant of the future saint. The ball of fire did no one any injury but disappeared before it did injury to anyone. All those who beheld this marvel wondered thereat and speculated what it could portend. This is what it did mean:--that the graces of the Holy Spirit had visited this woman and her holy child unborn.
Mochuda's father was a rich and powerful chieftain owning two strong lioses--one, on the south side of Slieve Mish, and the other, in which Mochuda first saw the light, beside the River Maing [Maine]. Both places were blessed for sake of the Saint, who was conceived in one of them and born in the other; it is even said that no evil disposed or vicious person can live in either. Carthage in due course was sent to be baptised, and, on the way, the servant who bore the infant, meeting a saintly man named