The Life of Jesus of Nazareth | Page 3

admonition and comfort; the intercessory prayer.
VIII
The Shadow of Death
Sections 196-208. Pages 188-200
Sections 196, 197. Gethsemane. 198. The betrayal. 199. The trial. 200. Peter's denials. 201. The rejection of Jesus. 202. The greatness of Jesus. 203, 204. The crucifixion. 205. The words from the cross. 206. The death of Jesus. 207. The burial. 208. The Sabbath rest.
IX
The Resurrection
Sections 209-222. Pages 201-216
Section 209. The primary Christian fact. 210. The incredulity of the disciples. 211-216. The appearances of the risen Lord. 217-220. Efforts to explain the belief in the resurrection. 221. The ascension. 222. The new faith of the disciples.


Part III
The Minister
I
The Friend of Men
Sections 223-229. Pages 219-225
Section 223. The contrast between Jesus' attitude and John's towards common social life. 224. Contrast with the scribes. 225, 226. His interest in simple manhood. 227. Regard for human need. 228, 229. Sensitiveness to human sympathy.
II
The Teacher with Authority
Sections 230-241. Pages 226-237
Section 230. Contrast between Jesus and the scribes. 231. His appeal to the conscience. His attitude to the Old Testament. 234. His teaching occasional. 235. The patience of his method. 236. His use of illustration. 237. Parable. 238. Irony and hyperbole. 239. Object lessons. 240. Jesus' intellectual superiority. 241. His chief theme, the kingdom of God.
III
Jesus' Knowledge of Truth
Sections 242-251. Pages 238-248
Sections 242, 243. Jesus' supernatural knowledge. 244. His predictions of his death. 245. Of his resurrection. 246. His apocalyptic predictions. 247, 248. Limitation of his knowledge. 249, 250. Jesus and demoniac possession. 251. His certainty of his own mission.
IV
Jesus' Conception of Himself
Sections 252-275. Pages 249-269.
Section 252. Jesus' confidence in his calling. 253. His independence in teaching. 254. His self-assertions in response to pharisaic criticism. 255. His desire to beget faith in himself. 256,257. His extraordinary personal claim. 258. His acceptance of Messianic titles. 259-266. The Son of Man. 267-269. The Son of God. 270, 271. His consciousness of oneness with God. 272. His confession of dependence; his habit of prayer. 273. No confession of sin. 274, 275. The Word made flesh.
Appendix
Index of Names and Subjects
Index of Biblical References
Map of Palestine


Part I
Preparatory

I
The Historical Situation

1. When Tacitus, the Roman historian, records the attempt of Nero to charge the Christians with the burning of Rome, he has patience for no more than the cursory remark that the sect originated with a Jew who had been put to death in Judea during the reign of Tiberius. This province was small and despised, and Tacitus could account for the influence of the sect which sprang thence only by the fact that all that was infamous and abominable flowed into Rome. The Roman's scornful judgment failed to grasp the nature and power of the movement whose unpopularity invited Nero's lying accusation, yet it emphasizes the significance of him who did "not strive, nor cry, nor cause his voice to be heard in the street," whose influence, nevertheless, was working as leaven throughout the empire.
2. Palestine was not under immediate Roman rule when Jesus was born. Herod the Great was drawing near the close of the long reign during which, owing to his skill in securing Roman favor, he had tyrannized over his unwilling people. His claim was that of an adventurer who had power to succeed, even as his method had been that of a suspicious tyrant, who murdered right and left, lest one of the many with better right than he should rise to dispute with him his throne. When Herod died, his kingdom was divided into three parts, and Rome asserted a fuller sovereignty, allowing none of his sons to take his royal title. Herod's successors ruled with a measure of independence, however, and followed many of their father's ways, though none of them had his ability. The best of them was Philip, who had the territory farthest from Jerusalem, and least related to Jewish life. He ruled over Iturea and Trachonitis, the country to the north and east of the Sea of Galilee, having his capital at C?sarea Philippi, a city built and named by him on the site of an older town near the sources of the Jordan. He also rebuilt the city of Bethsaida, at the point where the Jordan flows into the Sea of Galilee, calling it Julias, after the daughter of Augustus. Philip enters the story of the life of Jesus only as the ruler of these towns and the intervening region, and as husband of Salome, the daughter of Herodias. Living far from Jerusalem and the Jewish people, he abandoned even the show of Judaism which characterized his father, and lived as a frank heathen in his heathen capital.
3. The other two who inherited Herod's dominion were brothers, Archelaus and Antipas, sons of Malthace, one of Herod's many wives. Archelaus had been designated king by Herod, with Judea, Samaria, and Idumea as his kingdom; but the emperor allowed him only the territory,