been observed by a contemporary writer, that men and women are more fairly judged, if judge them we must, by the way in which they bear the burden of an error than by the decision that laid the burden on their lives. Some idea of this kind was in her own mind when she wrote to her most intimate friend in 1857, 'If I live five years longer, the positive result of my existence on the side of truth and goodness will outweigh the small negative good that would have consisted in my not doing anything to shock others' (i. 461). This urgent desire to balance the moral account may have had something to do with that laborious sense of responsibility which weighed so heavily on her soul, and had so equivocal an effect upon her art. Whatever else is to be said of this particular union, nobody can deny that the picture on which it left a mark was an exhibition of extraordinary self-denial, energy, and persistency in the cultivation and the use of great gifts and powers for what their possessor believed to be the highest objects for society and mankind.
A more perfect companionship, one on a higher intellectual level, or of more sustained mental activity, is nowhere recorded. Lewes's mercurial temperament contributed as much as the powerful mind of his consort to prevent their seclusion from degenerating into an owlish stagnation. To the very last (1878) he retained his extraordinary buoyancy. 'Nothing but death could quench that bright flame. Even on his worst days he had always a good story to tell; and I remember on one occasion in the drawing-room at Witley, between two bouts of pain, he sang through with great brio, though without much voice, the greater portion of the tenor part in the Barber of Seville, George Eliot playing his accompaniment, and both of them thoroughly enjoying the fun' (iii. 334). All this gaiety, his inexhaustible vivacity, the facility of his transitions from brilliant levity to a keen seriousness, the readiness of his mental response, and the wide range of intellectual accomplishments that were much more than superficial, made him a source of incessant and varied stimulation. Even those, and there were some, who thought that his gaiety bordered on flippancy, that his genial self-content often came near to shockingly bad taste, and that his reminiscences of poor Mr. Fitzball and the green-room and all the rest of the Bohemia in which he had once dwelt, were too racy for his company, still found it hard to resist the alert intelligence with which he rose to every good topic, and the extraordinary heartiness and spontaneity with which the wholesome spring of human laughter was touched in him.
Lewes had plenty of egotism, not to give it a more unamiable name, but it never mastered his intellectual sincerity. George Eliot describes him as one of the few human beings she has known who will, in the heat of an argument, see, and straightway confess, that he is in the wrong, instead of trying to shift his ground or use any other device of vanity. 'The intense happiness of our union,' she wrote to a friend, 'is derived in a high degree from the perfect freedom with which we each follow and declare our own impressions. In this respect I know no man so great as he--that difference of opinion rouses no egotistic irritation in him, and that he is ready to admit that another argument is the stronger the moment his intellect recognises it' (ii. 279). This will sound very easy to the dispassionate reader, because it is so obviously just and proper, but if the dispassionate reader ever tries, he may find the virtue not so easy as it looks. Finally, and above all, we can never forget in Lewes's case how much true elevation and stability of character was implied in the unceasing reverence, gratitude, and devotion with which for five-and-twenty years he treated her to whom he owed all his happiness, and who most truly, in his own words (ii. 76), had made his life a new birth.
The reader will be mistaken if he should infer from such passages as abound in her letters that George Eliot had any particular weakness for domestic or any other kind of idolatry. George Sand, in _Lucrezia Floriani_, where she drew so unkind a picture of Chopin, has described her own life and character as marked by 'a great facility for illusions, a blind benevolence of judgment, a tenderness of heart that was inexhaustible; consequently great precipitancy, many mistakes, much weakness, fits of heroic devotion to unworthy objects, enormous force applied to an end that was wretched in truth and fact, but sublime in her thought.' George Eliot had none of this facility. Nor was general
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.