The Life of Francis Marion | Page 7

frequent promise of his Jesuit advisers, to the vain and bigoted Louis, that the heretics should be brought into the fold of the Church without a drop of bloodshed; and, until the formal revocation of the edict of Nantz, by which the Huguenots were put without the pale and protection of the laws, spoliation was one of the means, with others, by which to avoid this necessity. These alternatives, however, were of a kind not greatly to lessen the cruelties of the persecutor or the sufferings of the victim. It does not fall within our province to detail them. It is enough that one of the first and most obvious measures by which to keep their promise to the king, was to dispossess the proscribed subjects of their worldly goods and chattels. By this measure a two-fold object was secured. While the heretic was made to suffer, the faithful were sure of their reward. It was a principle faithfully kept in view; and the refugees brought with them into exile, little beyond the liberties and the virtues for which they had endured so much. But these were possessions, as their subsequent history has shown, beyond all price.
-- * Dalcho, in his Church History, says, "upwards of one hundred families." --
Our humble community along the Santee had suffered the worst privations of their times and people. But, beyond the necessity of hard labor, they had little to deplore, at the outset, in their new condition. They had been schooled sufficiently by misfortune to have acquired humility. They observed, accordingly, in their new relations, a policy equally prudent and sagacious. More flexible in their habits than the English, they conciliated the latter by deference; and, soothing the unruly passions of the Indians -- the Santee and Sewee tribes, who were still in considerable numbers in their immediate neighborhood -- they won them to alliance by kindness and forbearance. From the latter, indeed, they learned their best lessons for the cultivation of the soil. That, upon which they found themselves, lay in the unbroken forest. The high lands which they first undertook to clear, as less stubborn, were most sterile; and, by a very natural mistake, our Frenchmen adopted the modes and objects of European culture; the grains, the fruits and the vegetables, as well as the implements, to which they had been accustomed. The Indians came to their succor, taught them the cultivation of maize, and assisted them in the preparation of their lands; in return for lessons thought equally valuable by the savages, to whom they taught, along with gentler habits and morals, a better taste for music and the dance! To subdue the forest, of itself, to European hands, implied labors not unlike those of Hercules. But the refugees, though a gentle race, were men of soul and strength, capable of great sacrifices, and protracted self-denial. Accommodating themselves with a patient courage to the necessities before them, they cheerfully undertook and accomplished their tasks. We have more than one lively picture among the early chroniclers of the distress and hardship which they were compelled to encounter at the first. But, in this particular, there was nothing peculiar in their situation. It differed in no respect from that which fell to the lot of all the early colonists in America. The toil of felling trees, over whose heavy boughs and knotty arms the winters of centuries had passed; the constant danger from noxious reptiles and beasts of prey, which, coiled in the bush or crouching in the brake, lurked day and night, in waiting for the incautious victim; and, most insidious and fatal enemy of all, the malaria of the swamp, of the rank and affluent soil, for the first time laid open to the sun; these are all only the ordinary evils which encountered in America, at the very threshold, the advances of European civilisation. That the Huguenots should meet these toils and dangers with the sinews and the hearts of men, was to be expected from their past experience and history. They had endured too many and too superior evils in the old world, to be discouraged by, or to shrink from, any of those which hung upon their progress in the new. Like the hardy Briton, whom, under the circumstances, we may readily suppose them to have emulated, they addressed themselves, with little murmuring, to the tasks before them. We have, at the hands of one of their number, -- a lady born and raised in affluence at home, -- a lively and touching picture of the sufferings and duties, which, in Carolina, at that period, neither sex nor age was permitted to escape. "After our arrival," she writes, "we suffered every kind of evil. In about eighteen months our elder brother, unaccustomed to the hard labor we