The Life of Cicero, vol 1 | Page 4

charge on words which he has not taken the trouble to understand. Cicero is accused on the strength of his own private letters. It is because we have not the private letters of other persons that they are not so accused. The courtesies of the world exact, I will not say demand, certain deviations from straightforward expression; and these are made most often in private conversations and in private correspondence. Cicero complies with the ways of the world; but his epistles are no longer private, and he is therefore subjected to charges of falsehood. It is because Cicero's letters, written altogether for privacy, have been found worthy to be made public that such accusations have been made. When the injustice of these critics strikes me, I almost wish that Cicero's letters had not been preserved.
As I have referred to the evidence of those who have, in these latter days, spoken against Cicero, I will endeavor to place before the reader the testimony of his character which was given by writers, chiefly of his own nation, who dealt with his name for the hundred and fifty years after his death--from the time of Augustus down to that of Adrian--a period much given to literature, in which the name of a politician and a man of literature would assuredly be much discussed. Readers will see in what language he was spoken of by those who came after him. I trust they will believe that if I knew of testimony on the other side, of records adverse to the man, I would give them. The first passage to which I will allude does not bear Cicero's name; and it may be that I am wrong in assuming honor to Cicero from a passage in poetry, itself so famous, in which no direct allusion is made to himself. But the idea that Virgil in the following lines refers to the manner in which Cicero soothed the multitude who rose to destroy the theatre when the knights took their front seats in accordance with Otho's law, does not originate with me. I give the lines as translated by Dryden, with the original in a note.[8]
"As when in tumults rise the ignoble crowd, Mad are their motions, and their tongues are loud; And stones and brands in rattling volleys fly, And all the rustic arms that fury can supply; If then some grave and pious man appear, They hush their noise, and lend a listening ear; He soothes with sober words their angry mood, And quenches their innate desire of blood."
This, if it be not intended for a portrait of Cicero on that occasion, exactly describes his position and his success. We have a fragment of Cornelius Nepos, the biographer of the Augustan age, declaring that at Cicero's death men had to doubt whether literature or the Republic had lost the most.[9] Livy declared of him only, that he would be the best writer of Latin prose who was most like to Cicero.[10] Velleius Paterculus, who wrote in the time of Tiberius, speaks of Cicero's achievements with the highest honor. "At this period," he says, "lived Marcus Cicero, who owed everything to himself; a man of altogether a new family, as distinguished for ability as he was for the purity of his life."[11] Valerius Maximus quotes him as an example of a forgiving character.[12] Perhaps the warmest praise ever given to him came from the pen of Pliny the elder, from whose address to the memory of Cicero I will quote only a few words, as I shall refer to it more at length when speaking of his consulship. "Hail thou," says Pliny, "who first among men was called the father of your country."[13] Martial, in one of his distichs, tells the traveller that if he have but a book of Cicero's writing he may fancy that he is travelling with Cicero himself.[14] Lucan, in his bombastic verse, declares how Cicero dared to speak of peace in the camp of Pharsalia. The reader may think that Cicero should have said nothing of the kind, but Lucan mentions him with all honor.[15] Not Tacitus, as I think, but some author whose essay De Oratoribus was written about the time of Tacitus, and whose work has come to us with the name of Tacitus, has told us of Cicero that he was a master of logic, of ethics, and of physical science.[16] Everybody remembers the passage in Juvenal,
"Sed Roma parentem Roma patrem patriae Ciceronem libera dixit."
"Rome, even when she was free, declared him to be the father of his country."[17] Even Plutarch, who generally seems to have a touch of jealousy when speaking of Cicero, declares that he verified the prediction of Plato, "That every State would be delivered from its calamities whenever power should fortunately unite with