The Life and Death of John of Barneveld, Advocate of Holland, 1618-19 | Page 3

design, and as we shall concede to the Zealanders their demands in regard to the navigation they at least will place themselves under the dominion of his Majesty as will be the case with Friesland as well as Overyssel."
It will be observed that in this secret arrangement for selling the Republic to its ancient master it was precisely the Provinces and the politicians most steadily opposed to Barneveld that took the lead. Zealand, Friesland, Overyssel were in the plot, but not a word was said of Utrecht. As for Holland itself, hopes were founded on the places where hatred to the Advocate was fiercest.
"Between ourselves," continued the agent, "we are ten here in the government of Holland to support the plan, but we must not discover ourselves for fear of suffering what has happened to Barneveld."
He added that the time for action had not yet come, and that if movements were made before the Synod had finished its labours, "The Gomarists would say that they were all sold." He implored the government at Madrid to keep the whole matter for the present profoundly secret because "Prince Maurice and the Gomarists had the forces of the country at their disposition." In case the plot was sprung too suddenly therefore, he feared that with the assistance of England Maurice might, at the head of the Gomarists and the army, make himself sovereign of Holland and Duke of Cleve, while he and the rest of the Spanish partisans might be in prison with Barneveld for trying to accomplish what Barneveld had been trying to prevent.
The opinions and utterances of such a man as James I. would be of little worth to our history had he not happened to occupy the place he did. But he was a leading actor in the mournful drama which filled up the whole period of the Twelve Years' Truce. His words had a direct influence on great events. He was a man of unquestionable erudition, of powers of mind above the average, while the absolute deformity of his moral constitution made him incapable of thinking, feeling, or acting rightly on any vital subject, by any accident or on any occasion. If there were one thing that he thoroughly hated in the world, it was the Reformed religion. If in his thought there were one term of reproach more loathsome than another to be applied to a human creature, it was the word Puritan. In the word was subversion of all established authority in Church and State--revolution, republicanism, anarchy. "There are degrees in Heaven," he was wont to say, "there are degrees in Hell, there must be degrees on earth."
He forbade the Calvinist Churches of Scotland to hold their customary Synod in 1610, passionately reviling them and their belief, and declaring "their aim to be nothing else than to deprive kings and princes of their sovereignty, and to reduce the whole world to a popular form of government where everybody would be master."
When the Prince of Neuburg embraced Catholicism, thus complicating matters in the duchies and strengthening the hand of Spain and the Emperor in the debateable land, he seized the occasion to assure the agent of the Archduke in London, Councillor Boissetot, of his warm Catholic sympathies. "They say that I am the greatest heretic in the world!" he exclaimed; "but I will never deny that the true religion is that of Rome even if corrupted." He expressed his belief in the real presence, and his surprise that the Roman Catholics did not take the chalice for the blood of Christ. The English bishops, he averred, drew their consecration through the bishops in Mary Tudor's time from the Pope.
As Philip II., and Ferdinand II. echoing the sentiments of his illustrious uncle, had both sworn they would rather reign in a wilderness than tolerate a single heretic in their dominions, so James had said "he would rather be a hermit in a forest than a king over such people as the pack of Puritans were who overruled the lower house."
For the Netherlanders he had an especial hatred, both as rebels and Puritans. Soon after coming to the English throne he declared that their revolt, which had been going on all his lifetime and of which he never expected to see the end, had begun by petition for matters of religion. "His mother and he from their cradles," he said, "had been haunted with a Puritan devil, which he feared would not leave him to his grave. And he would hazard his crown but he would suppress those malicious spirits." It seemed a strange caprice of Destiny that assigned to this hater of Netherlanders, of Puritans, and of the Reformed religion, the decision of disputed points between Puritans and anti-Puritans in the Reformed Church of the Netherlands.
It seemed stranger that