more to beam upon the world. The old idolatries, blasphemies, errors, and horrors of the benighted Popedom have been exterminated in many kingdoms and countries. Innumerable sheep of the Lord Christ have been fed on the wholesome pasture of the Divine Word in spite of those monstrous, tearing, ravenous wolves, the Pope and his followers. The enemy of God and man, the ancient serpent, may hiss and rage. Yes, the Roman antichrist in his frantic blusterings may bite off his own tongue, may fulminate all kinds of evils, bans, excommunications, wars, desolations, and burnings, as long and as much as he likes. But if we take refuge with the Lord God, what can this inane, worn-out man and water-bubble do to us?" With more in the same taste.
The Pope's bull for the Catholic jubilee was far more decorous and lofty in tone, for it bewailed the general sin in Christendom, and called on all believers to flee from the wrath about to descend upon the earth, in terms that were almost prophetic. He ordered all to pray that the Lord might lift up His Church, protect it from the wiles of the enemy, extirpate heresies, grant peace and true unity among Christian princes, and mercifully avert disasters already coming near.
But if the language of Paul V. was measured and decent, the swarm of Jesuit pamphleteers that forthwith began to buzz and to sting all over Christendom were sufficiently venomous. Scioppius, in his Alarm Trumpet to the Holy War, and a hundred others declared that all heresies and heretics were now to be extirpated, the one true church to be united and re-established, and that the only road to such a consummation was a path of blood.
The Lutheran preachers, on the other hand, obedient to the summons from Dresden, vied with each other in every town and village in heaping denunciations, foul names, and odious imputations on the Catholics; while the Calvinists, not to be behindhand with their fellow Reformers, celebrated the jubilee, especially at Heidelberg, by excluding Papists from hope of salvation, and bewailing the fate of all churches sighing under the yoke of Rome.
And not only were the Papists and the Reformers exchanging these blasts and counterblasts of hatred, not less deadly in their effects than the artillery of many armies, but as if to make a thorough exhibition of human fatuity when drunk with religious passion, the Lutherans were making fierce paper and pulpit war upon the Calvinists. Especially Hoe, court preacher of John George, ceaselessly hurled savage libels against them. In the name of the theological faculty of Wittenberg, he addressed a "truehearted warning to all Lutheran Christians in Bohemia, Moravia, Silesia, and other provinces, to beware of the erroneous Calvinistic religion." He wrote a letter to Count Schlick, foremost leader in the Bohemian movement, asking whether "the unquiet Calvinist spirit, should it gain ascendency, would be any more endurable than the Papists. Oh what woe, what infinite woe," he cried, "for those noble countries if they should all be thrust into the jaws of Calvinism!"
Did not preacher Hoe's master aspire to the crown of Bohemia himself? Was he not furious at the start which Heidelberg had got of him in the race for that golden prize? Was he not mad with jealousy of the Palatine, of the Palatine's religion, and of the Palatine's claim to "hegemony" in Germany?
Thus embittered and bloodthirsty towards each other were the two great sections of the Reformed religion on the first centennial jubilee of the Reformation. Such was the divided front which the anti-Catholic party presented at the outbreak of the war with Catholicism.
Ferdinand, on the other hand, was at the head of a comparatively united party. He could hardly hope for more than benevolent neutrality from the French government, which, in spite of the Spanish marriages, dared not wholly desert the Netherlands and throw itself into the hands of Spain; but Spanish diplomacy had enslaved the British king, and converted what should have been an active and most powerful enemy into an efficient if concealed ally. The Spanish and archiducal armies were enveloping the Dutch republic, from whence the most powerful support could be expected for the Protestant cause. Had it not been for the steadiness of Barneveld, Spain would have been at that moment established in full panoply over the whole surface of those inestimable positions, the disputed duchies. Venice was lukewarm, if not frigid; and Savoy, although deeply pledged by passion and interest to the downfall of the House of Austria, was too dangerously situated herself, too distant, too poor, and too Catholic to be very formidable.
Ferdinand was safe from the Turkish side. A twenty years' peace, renewable by agreement, between the Holy Empire and the Sultan had been negotiated by those two sons of bakers, Cardinal Khlesl
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