those who satisfied themselves with attempting to repeat his doctrines; and they thought that the asylum in America was chosen, to facilitate the enjoyment of that affectionate intercourse which their tenets enjoined, free from the military predilections and political jealousies of Europe. The effect of this opinion tended to produce a state of society more peaceful and pleasing than the World had ever before exhibited. When the American Poets shall in future times celebrate the golden age of their country, they will draw their descriptions from the authentic history of Pennsylvania in the reign of King George the Second.
From the first emigration in 1681, the colony had continued to thrive with a rapidity unknown to the other European Settlements. It was blessed in the maxims upon which it had been founded, and richly exhibited the fruits of their beneficent operation. At the birth of Benjamin West it had obtained great wealth, and the population was increasing much more vigorously than the ordinary reproduction of the human species in any other part of the world. In the houses of the principal families, the patricians of the country, unlimited hospitality formed a part of their regular economy. It was the custom among those who resided near the highways, after supper and the last religious exercise of the evening, to make a large fire in the hall, and to set out a table with refreshments for such travellers as might have occasion to pass during the night; and when the families assembled in the morning they seldom found that their tables had been unvisited. This was particularly the case at Springfield. Poverty was never heard of in the land. The disposition to common charity having no objects, was blended with the domestic affections, and rendered the ties of friendship and kindred stronger and dearer. Acts of liberality were frequently performed to an extent that would have beggared the munificence of the Old World. With all these delightful indications of a better order of things, society in Pennsylvania retained, at this time, many of those respectable prejudices which gave a venerable grace to manners, and are regarded by the practical philosopher as little inferior in dignity to the virtues. William Penn was proud of his distinguished parentage, and many of his friends traced their lineage to the antient and noble families of England. In their descendants the pride of ancestry was so tempered with the meekness of their religious tenets, that it lent a kind of patriarchal dignity to their benevolence.
In beautiful contrast to the systematic morality of the new inhabitants, was the simplicity of the Indians, who mingled safe and harmless among the Friends. In the annual visits which they were in the practice of paying to the Plantations, they raised their huts in the fields and orchards without asking leave, nor were they ever molested. Voltaire has observed, that the treaty which was concluded between the Indians and William Penn was the first public contract which connected the inhabitants of the Old and New World together, and, though not ratified by oaths, and without invoking the Trinity, is still the only treaty that has never been broken. It may be further said, that Pennsylvania is the first country which has not been subdued by the sword, for the inhabitants were conquered by the force of Christian benevolence.
When the great founder of the State marked out the site of Philadelphia in the woods, he allotted a piece of ground for a public library. It was his opinion, that although the labour of clearing the country would long employ the settlers, hours of relaxation would still be requisite; and, with his usual sagacity, he judged that the reading of books was more conducive to good morals and to the formation of just sentiments, than any other species of amusement. The different counties afterwards instituted libraries, which the townships have also imitated: where the population was insufficient to establish a large collection of books, the neighbouring families formed themselves into societies for procuring the popular publications. But in these arrangements for cultivating the powers of the understanding, no provision was made, during the reign of George the Second, for improving the faculties of taste. The works of which the libraries then consisted, treated of useful and practical subjects. It was the policy of the Quakers to make mankind wiser and better; and they thought that, as the passions are the springs of all moral evil when in a state of excitement, whatever tends to awaken them is unfavourable to that placid tenour of mind which they wished to see diffused throughout the world. This notion is prudent, perhaps judicious; but works of imagination may be rendered subservient to the same purpose. Every thing in Pennsylvania was thus unpropitious to the fine arts. There were no
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