in mere charity, upon seeing my distressed circumstances, but did not doubt but when he put me on board the ship, I should have some wages for my service.
But he thought, it seems, quite otherwise; and when I procured one to speak to him about it, when the ship was paid at Goa, he flew into the greatest rage imaginable, and called me English dog, young heretic, and threatened to put me into the Inquisition. Indeed, of all the names the four-and-twenty letters could make up, he should not have called me heretic; for as I knew nothing about religion, neither Protestant from Papist, or either of them from a Mahometan, I could never be a heretic. However, it passed but a little, but, as young as I was, I had been carried into the Inquisition, and there, if they had asked me if I was a Protestant or a Catholic, I should have said yes to that which came first. If it had been the Protestant they had asked first, it had certainly made a martyr of me for I did not know what.
But the very priest they carried with them, or chaplain of the ship, as we called him, saved me; for seeing me a boy entirely ignorant of religion, and ready to do or say anything they bid me, he asked me some questions about it, which he found I answered so very simply, that he took it upon him to tell them he would answer for my being a good Catholic, and he hoped he should be the means of saving my soul, and he pleased himself that it was to be a work of merit to him; so he made me as good a Papist as any of them in about a week's time.
I then told him my case about my master; how, it is true, he had taken me up in a miserable case on board a man-of-war at Lisbon; and I was indebted to him for bringing me on board this ship; that if I had been left at Lisbon, I might have starved, and the like; and therefore I was willing to serve him, but that I hoped he would give me some little consideration for my service, or let me know how long he expected I should serve him for nothing.
It was all one; neither the priest nor any one else could prevail with him, but that I was not his servant but his slave, that he took me in the Algerine, and that I was a Turk, only pretended to be an English boy to get my liberty, and he would carry me to the Inquisition as a Turk.
This frighted me out of my wits, for I had nobody to vouch for me what I was, or from whence I came; but the good Padre Antonio, for that was his name, cleared me of that part by a way I did not understand; for he came to me one morning with two sailors, and told me they must search me, to bear witness that I was not a Turk. I was amazed at them, and frighted, and did not understand them, nor could I imagine what they intended to do to me. However, stripping me, they were soon satisfied, and Father Antony bade me be easy, for they could all witness that I was no Turk. So I escaped that part of my master's cruelty.
And now I resolved from that time to run away from him if I could, but there was no doing of it there, for there were not ships of any nation in the world in that port, except two or three Persian vessels from Ormus, so that if I had offered to go away from him, he would have had me seized on shore, and brought on board by force; so that I had no remedy but patience. And this he brought to an end too as soon as he could, for after this he began to use me ill, and not only to straiten my provisions, but to beat and torture me in a barbarous manner for every trifle, so that, in a word, my life began to be very miserable.
The violence of this usage of me, and the impossibility of my escape from his hands, set my head a-working upon all sorts of mischief, and in particular I resolved, after studying all other ways to deliver myself, and finding all ineffectual, I say, I resolved to murder him. With this hellish resolution in my head, I spent whole nights and days contriving how to put it in execution, the devil prompting me very warmly to the fact. I was indeed entirely at a loss for the means, for I had neither gun or sword,
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