of condolence with some one in his or her bereavement, he never allowed his pen to run on carelessly. He scarcely ever prattles in his letters or lets himself go. One always sees in the writer the literary man, who knows that his correspondence is being passed round from hand to hand, and who hopes that it will find readers among posterity. Consequently there is an air of studied artificiality about many of the letters, which was more to the taste of the eighteenth than the nineteenth century. They remind one in many ways of Richardson and Mackenzie, and Pliny would have been recognised by those two writers, and by the latter in particular, as a thorough "man of sentiment." Herein they differ greatly from the other important collection which has come down to us from classical times, the Letters of Cicero. Pliny, indeed,--and in this he was a true disciple of his old teacher Quintilian,--took the great Roman orator as his model. Nothing pleased him more than for his friends to tell him that he was the Cicero of his time. Like Marcus Tullius, he was the foremost pleader of his day; like him again he dabbled in poetry, and his verses, so far as we know them, were sorry stuff. Yet again like his master, he fondly believed that he enjoyed the special inspiration of the Muses. Pliny, unfortunately for his reputation, gives us a few samples, which are quite as lame and jingling as the famous "O fortunatam natam, me Consule, Romam!" which had made generations of Romans smile. And so, as Cicero was in all things his master, Pliny too wrote letters, excellent in their way, but lacking the vivacity and directness of his model, and, of course, wholly deficient in the political interest which makes Cicero's correspondence one of the most important authorities for the history of his troublous time. Pliny's Letters cover the period from the accession of Nerva down to 113 A.D. None precede the death of Domitian in September 96. That is to say, they were written in an era of profound political peace, and most of them in the reign of Trajan, whose rule Pliny accepted with enthusiastic admiration. One certainly could have wished that he had written freely to his friends during the last years of Domitian's tyranny, for the value of such contemporary documents would have been enormous. But he would only have risked his life by so doing, and that he had no desire to do. It was not until the tyrant had fallen under the sword of Stephanus that he felt it safe to trust his thoughts to paper. The new era which was inaugurated loosened his tongue and made him breathe more freely. He exulted that at last an honest man could venture to hold his head high without drawing down upon himself the vengeance of the vile informers who throve upon the misfortunes of the State.
Two of Pliny's correspondents and friends were Cornelius Tacitus and Suetonius Tranquillus. Yet no one can read either the Histories and Annals of Tacitus or the Lives of the Caesars and then pass to a reading of Pliny's Letters without being struck by the enormous difference in their tone and spirit. It is almost impossible to believe that their respective authors were contemporaries. When turning over the pages of Tacitus one feels that the vices and despotism of the Emperors and the Empire had crushed all spirit out of the world, had made quiet family life impossible, and had stamped out every trace of justice and clean living. It is a remarkable fact that the great writers of the first century, as soon as the Augustan era had closed, should have been masters of a merciless satire, which has rarely been equaled in the history of the world, and never excelled. When we think of Roman society, as it was in the early Empire, our thoughts recur to the lurid canvases which have been painted for us by Juvenal, by Tacitus, by Lucan, by Seneca, and by Petronius--pictures which have made the world shudder, and have led even careful historians astray. Pliny supplies the needful corrective and gives us the reverse side of the medal. Like the authors we have mentioned, he too writes of the evil days which he himself has passed through, as of a horrid nightmare from which he has just awakened; but from his letters, artificial and stilted as they are in some respects, we learn that there were still to be found those who had not bowed the knee to Baal.
And so, with this volume in our hands, we obtain a personal introduction to a number of distinguished Romans and Roman matrons, whose names have been preserved for all time by the Younger Pliny. His
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