lavishing its treasures upon the faithful friend and companion--that awful woman, Simonne Evrard--who had stood by him in the darkest hours of his misfortunes. Then it was that I decided to adopt different tactics. Since my child was to be reared in the midst of murderers and thieves, I, too, would haunt their abodes. I became a street-singer, dancer, what you will. I wear rags now and solicit alms. I haunt the most disreputable cabarets in the lowest slums of Paris. I listen and I spy; I question every man, woman, and child who might afford some clue, give me some indication. There is hardly a house in these parts that I have not visited and whence I have not been kicked out as an importunate beggar or worse. Gradually I am narrowing the circle of my investigations. Presently I shall get a clue. I shall! I know I shall! God cannot allow this monstrous thing to go on!"
Again there was silence. The poor woman had completely broken down. Shame, humiliation, passionate grief, had made of her a mere miserable wreckage of humanity.
The man waited awhile until she was composed, then he said simply:
"You have suffered terribly, Madame; but chiefly, I think, because you have been alone in your grief. You have brooded over it until it has threatened your reason. Now, if you will allow me to act as your friend, I will pledge you my word that I will find your son for you. Will you trust me sufficiently to give up your present methods and place yourself entirely in my hands? There are more than a dozen gallant gentlemen, who are my friends, and who will help me in my search. But for this I must have a free hand, and only help from you when I require it. I can find you lodgings where you will be quite safe under the protection of my wife, who is as like an angel as any man or woman I have ever met on this earth. When your son is once more in your arms, you will, I hope, accompany us to England, where so many of your friends have already found a refuge. If this meets with your approval, Madame, you may command me, for with your permission I mean to be your most devoted servant."
Dante, in his wild imaginations of hell and of purgatory and fleeting glimpses of paradise, never put before us the picture of a soul that was lost and found heaven, after a cycle of despair. Nor could Madeleine Lannoy ever explain her feelings at that moment, even to herself. To begin with, she could not quite grasp the reality of this ray of hope, which came to her at the darkest hour of her misery. She stared at the man before her as she would on an ethereal vision; she fell on her knees and buried her face in her hands.
What happened afterwards she hardly knew; she was in a state of semi- consciousness. When she once more woke to reality, she was in comfortable lodgings; she moved and talked and ate and lived like a human being. She was no longer a pariah, an outcast, a poor, half- demented creature, insentient save for an infinite capacity for suffering. She suffered still, but she no longer despaired. There had been such marvellous power and confidence in that man's voice when he said: "I pledge you my word." Madeleine Lannoy lived now in hope and a sweet sense of perfect mental and bodily security. Around her there was an influence, too, a presence which she did not often see, but always felt to be there: a woman, tall and graceful and sympathetic, who was always ready to cheer, to comfort, and to help. Her name was Marguerite. Madame Lannoy never knew her by any other. The man had spoken of her as being as like an angel as could be met on this earth, and poor Madeleine Lannoy fully agreed with him.
III
Even that bloodthirsty tiger, Jean Paul Marat, has had his apologists. His friends have called him a martyr, a selfless and incorruptible exponent of social and political ideals. We may take it that Simonne Evrard loved him, for a more impassioned obituary speech was, mayhap, never spoken than the one which she delivered before the National Assembly in honour of that sinister demagogue, whose writings and activities will for ever sully some of the really fine pages of that revolutionary era.
But with those apologists we have naught to do. History has talked its fill of the inhuman monster. With the more intimate biographists alone has this true chronicle any concern. It is one of these who tells us that on or about the eighteenth day of Messidor, in the year I of the
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