The Lake Gun | Page 8

and the young men listened to his words as they listened to the song of the mocking-bird. They liked each other, because they praised each other. It is sweet to be told that we are better and wiser than all around us. It is sweet to the red man; the pale-faces may have more sober minds-- "
The Seneca paused an instant, and Fuller fancied that a smile of irony again struggled about his compressed lip. As the traveler made no remark, however, the youthful warrior resumed his tale.
"I hear a great deal of what demagogues are doing among your people, and of the evil they produce. They begin by flattering, and end by ruling. He carries a strong hand, who makes all near him help to uphold it. In the crowd few perceive its weight until it crushes them.
"Thus was it with See-wise. Half the young men listened to him, and followed in his trail. The aged chiefs took counsel together. They saw that all the ancient traditions were despised, and that new conduct was likely to come in with new opinions. They were too old to change. What was done has never been said, but See-wise disappeared. It was whispered that he had gone down among the fish he loved to take out of season. There is one tradition, that he speared an enormous salmon, and the fish, in its struggles, drew him out of his canoe, and that his hands could not let go of the handle of his spear. Let this be as it may, no one ever saw See-wise any more, in the form in which he had been known to his people. At length the trunk of a tree was seen floating about the Seneca, and one of the oldest of the chiefs, pointing to it, pronounced the name of 'See- wise.' He would fish out of season, and his spirit is condemned, they say, to float among the salmon, and trout, and eels, for a thousand winters. It was not long after this that the lake began to speak, in a voice loud as the thunder from the clouds. The Seneca traditions say this is the Manitou calling to See-wise, when he goes down after the fish, out of season."
"And do you, an educated man, believe in this tale?" asked Fuller.
"I can not say. The things learned in childhood remain the longest on the memory. They make the deepest marks. I have seen the evil that a demagogue can do among the pale-faces; why should I not believe the same among my own people?"
"This is well enough, as respects the curse on the demagogue; but lakes do not usually--"
Fuller had got thus far, when the Seneca, as if in mockery, emitted the sound that has obtained the name of the "Lake Gun" among those who have lived on its banks in these later times. Perhaps it was, in part, the influence of the Seneca's legend, united to the opinions and statements of the inhabitants of that region, which conspired to make our traveler start, in awe and surprise; for, certainly, the deep- mouthed cannon never gave forth a more impressive and sudden concussion on the ear.
"It does, indeed, sound very like a gun!" said Fuller, after a long pause had enabled him to speak.
"It is the voice of the Great Spirit, forbidding See-wise to fish," answered the Seneca. "For a time the demagogue has all the talking to himself, but, sooner or later, the voice of truth is heard, which is the voice of the Manitou. But I must go nearer to the tree--ha! what has become of it?"
Fuller looked, and, sure enough, the speck on the water had vanished. This might have been by an unobserved movement in a current; or it might have been owing to a sudden variation in the light; certain it was, no tree could now be seen. Fuller then proposed to use his boat, in endeavoring to get nearer to the "Jew." The Seneca gave a very cheerful assent, and, throwing his light summer blanket, with an air of manly grace, over a shoulder, he followed to the water-side.
"Most red men," resumed the young warrior, as he took his place in the boat, "would see something marvelous in this appearance and disappearance of the swimming Seneca, and would hesitate about going any nearer to him; but this is not my feeling--error is strengthened by neglecting to look into truth. I hope yet to go near See- wise."
Fuller hardly knew what to think of his companion's credulity. At times he appeared to defer to the marvelous and the traditions of his tribe; then, again, the lights of education would seem to gleam upon the darkness of his superstition, and leave him a man of inductive reason. As for himself,