The Knickerbocker, or New-York Monthly Magazine, April 1844 | Page 2

remains of pagan antiquity, warning us that the spirit of that ancient civilization has departed with its forms: and while it bids us look forward to a new destiny for the human race, it teaches us that the maxims and the oracles by which that destiny must be guided, are to be sought elsewhere than in the Republic of Plato and the grottos of Egeria.
Compared, then, with the monuments of classic antiquity, those of England claim the distinction of being associated with an order of things which is still existing and still in process of development: compared with those of the rest of christian Europe, they recall a progress, which, much more consistently than in other countries, has tended in the direction of popular rights and constitutional liberty. The reader of English history indeed has too often occasion to blush for the vices or mourn for the madness of his species, as the spectator who looks upon the grim fastnesses of the Tower, or into the gloomy purlieus of St. Giles', will need but little else to remind him of the despotism and inequality which have pursued liberty into this her boasted and sea-girt retreat. But the Bastile, certainly, did not look in its day upon scenes of less flagrant atrocity than the 'towers of Julius;' while this advantage has always obtained in favor of the latter, that he who turned with disgust or terror from that image of despotic pride and violence, might behold at no great distance the piles of Westminster, the seats of law and legislation, where the irrepressible spirit of freedom in the bosom of the Commons was still nursing its resentment or muttering its remonstrances at seasons of the deepest gloom and depression. Henry VIII. might have heard that voice mingling with the groans of his victims; Charles II. could not altogether shut it out from the scenes of his midnight revel and debauchery. But no such hopeful contrast meets us in the features or the history of the neighboring continent. Democracy, it is true, the rough and hardy growth of the German forests, struck an earlier root and flourished at first with better promise there than in England. But this different fortune awaited it on the continent and the island; that in the former it was soon rooted out, and required in modern times the most violent and sanguinary efforts to reproduce it; in the latter it has constantly survived and struggled through every disaster toward a hopeful development. Such has been the different political fate of two branches of the great Teutonic family; let us observe whether some corresponding difference does not make itself manifest in the aspect of their respective countries.
It might have been readily anticipated that the maintenance of the popular right as a constitutional principle, operating through a long course of ages, would have produced not only a sturdy independence among the bulk of the English nation, but to some extent also, a local independence of the country as regards the capital and the court. It might have been foreseen, that instead of concentrating every separate ray of genius and renown into one grand halo around the throne, this habitual effort of the popular mind would have had a tendency to scatter those rays more equally over the land, making the green valley and the sequestered hamlet rejoice, each in the memory of its bard or hero. Such might have been our prognostic from the political condition of England as compared with that of the continent, and such will be found upon observation to have been the result. A French poet aptly describes the centralizing influences of his own capital as regards France, when he tells us that 'at Paris people live, elsewhere they only vegetate.' One great holocaust of talents, reputations and fortunes forever ascends there to the glory of the Grand Nation, absorbing every thing, assimilating every thing to itself, and leaving the country widowed of its interest and shorn of its appropriate graces. The poet, whose footsteps on the sunny plains of Provence would have long brightened in the traditions of its peasantry; the hero, whose name would have sufficed to confer undying interest on some old chateau of the Jura; the orator, whose leisure hours might have made some French Tusculum on the banks of the Loire forever fresh with the memory of associated honors; all these have alike hastened to Paris, identified themselves once for all with its crowds, and added whatever prestige might attend their own names through future ages to the already overshadowing prestige of that wonderful city. They point you there to the house where the great Corneille breathed his last; it is hard by the metropolitan church of St. Roche, and scarcely more than a bow-shot from the Tuilleries, as if