of the individual soul. 
An Aran man, repeating to me The Grief of a Girl's Heart in Irish told 
me it was with that song his mother had often sung him to sleep as a 
child. It was from an old woman who had known Mary Hynes and who 
said of her "The sun and the moon never shone upon anything so 
handsome" that I first heard Raftery's song of praise of her, "The pearl 
that was at Ballylee," a song "that has gone around the world & as far 
as America." It was in a stonecutter's house where I went to have a
headstone made for Raftery's grave that I found a manuscript book of 
his poems, written out in the clear beautiful Irish characters. It was to a 
working farmer's house I walked on many a moonlit evening with the 
manuscript that his greater knowledge helped me to understand and by 
his hearth that I read for the first time the _Vision of Death_ and the 
Lament for O'Daly. After that I met with many old people who had in 
the days before the Famine seen or talked with the wandering poet who 
was in the succession of those who had made and recited their lyrics on 
the Irish roads before Chaucer wrote. 
V 
And so I came by the road nearest me to the old legends, the old heroic 
poems. It was a man of a hundred years who told me the story of 
Cuchulain's fight with his own son, the son of Aoife, and how the 
young man as he lay dying had reproached him and said "Did you not 
see how I threw every spear fair and easy at you, and you threw your 
spear hard and wicked at me? And I did not come out to tell my name 
to one or to two but if I had told it to anyone in the whole world, I 
would soonest tell it to your pale face." Deirdre's beauty "that brought 
the Sons of Usnach to their death" comes into many of the country 
songs. Grania of the yet earlier poems is not so well thought of. An old 
basket-maker said scornfully "Many would tell you she slept under the 
cromlechs but I don't believe that, and she a king's daughter. And I 
don't believe she was handsome, either. If she was, why would she 
have run away?" And another said "Finn had more wisdom than all the 
men of the world, but he wasn't wise enough to put a bar on Grania." I 
was told in many places of Osgar's bravery and Goll's strength and 
Conan's bitter tongue, and the arguments of Oisin and Patrick. And I 
have often been given the story of Oisin's journey to Tir-nan-Og, the 
Country of the Young, that is, as I am told, "a fine place and everything 
that is good is in it. And if anyone is sent there for a minute he will 
want to stop in it, and twenty years will seem to him like one half 
hour;" and "they say Tir-nan-Og is there yet, and so it may be in any 
place." 
VI
In the ancient times the poets told of this Country of the Young, with 
its trees bearing fruit and blossom at the one time; its golden apples that 
gave lasting life; its armies "that go out in good order, ahead of their 
beautiful king, marching among blue spears scattering their enemies, an 
army with high looks, rushing, avenging;" before news had come to 
Ireland, of the Evangelist's vision of the Tree of Life and of the "white 
horse, and he that sat on him had a bow, and a crown was given to him, 
and he went forth conquering and to conquer." They had told of the 
place "where delight is common, and music" before saintly Columcille 
on the night of the Sabbath of rest "reached to the troops of the 
archangels and the plain where music has not to be born." But in later 
days religion, while offering abundant pictures of an after world of 
punishment, "the flagstone of pain," "the cauldron that is boiling for 
ever," the fire the least flame of which is "bigger than fifteen hundred 
of turf," so that Oisin listening to St. Patrick demands a familiar 
weapon, an iron flail, to beat down such familiar terrors, has left 
Heaven itself far off, mysterious, intangible, without earthly similes or 
foreshadowings. I think it is perhaps because of this that the country 
poets of to-day and yesterday have put their dream, their vision of the 
Delectable Mountains, of the Land of Promise, into exaggerated praise 
of places dear to them. Raftery sees something beyond the barren Mayo 
bogs when he tells of that "fine place without fog falling, a blessed    
    
		
	
	
	Continue reading on your phone by scaning this QR Code
 
	 	
	
	
	    Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the 
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.
	    
	    
