The Junior Classics, vol 7 | Page 9

not look up, and received their caresses as one beneath their notice, as a mere slave, and he continued, in spite of all entreaty, to remain outside the city, and would not even go to the little farm he had loved so well.
The Roman Senate, as he would not come in to them, came out to hold their meeting in the Campagna.
The ambassadors spoke first, then Regulus, standing up, said, as one repeating a task, "Conscript fathers, being a slave to the Carthaginians, I come on the part of my masters to treat with you concerning peace, and an exchange of prisoners." He then turned to go away with the ambassadors, as a stranger might not be present at the deliberations of the Senate. His old friends pressed him to stay and give his opinion as a senator who had twice been consul; but he refused to degrade that dignity by claiming it, slave as he was. But, at the command of his Carthaginian masters, he remained, though not taking his seat.
Then he spoke. He told the senators to persevere in the war. He said he had seen the distress of Carthage, and that a peace would be only to her advantage, not to that of Rome, and therefore he strongly advised that the war should continue. Then, as to the exchange of prisoners, the Carthaginian generals, who were in the hands of the Romans, were in full health and strength, whilst he himself was too much broken down to be fit for service again, and indeed he believed that his enemies had given him a slow poison, and that he could not live long. Thus he insisted that no exchange of prisoners should be made.
It was wonderful, even to Romans, to hear a man thus pleading against himself, and their chief priest came forward, and declared that, as his oath had been wrested from him by force, he was not bound by it to return to his captivity. But Regulus was too noble to listen to this for a moment. "Have you resolved to dishonor me?" he said. "I am not ignorant that death and the extremest tortures are preparing for me; but what are these to the shame of an infamous action, or the wounds of a guilty mind? Slave as I am to Carthage, I have still the spirit of a Roman. I have sworn to return. It is my duty to go; let the gods take care of the rest."
The Senate decided to follow the advice of Regulus, though they bitterly regretted his sacrifice. His wife wept and entreated in vain that they would detain him; they could merely repeat their permission to him to remain; but nothing could prevail with him to break his word, and he turned back to the chains and death he expected as calmly as if he had been returning to his home. This was in the year B.C. 249.
"Let the gods take care of the rest," said the Roman; the gods whom alone he knew, and through whom he ignorantly worshiped the true God, whose Light was shining out even in this heathen's truth and constancy. How his trust was fulfilled is not known. The Senate, after the next victory, gave two Carthaginian generals to his wife and sons to hold as pledges for his good treatment; but when tidings arrived that Regulus was dead, Marcia began to treat them both with savage cruelty, though one of them assured her that he had been careful to have her husband well used. Horrible stories were told that Regulus had been put out in the sun with his eyelids cut off, rolled down a hill in a barrel with spikes, killed by being constantly kept awake, or else crucified. Marcia seems to have heard, and perhaps believed in these horrors, and avenged them on her unhappy captives till one had died, and the Senate sent for her sons and severely reprimanded them. They declared it was their mother's doing, not theirs, and thenceforth were careful of the comfort of the remaining prisoner.
It may thus be hoped that the frightful tale of Regulus' sufferings was but formed by report acting on the fancy of a vindictive woman, and that Regulus was permitted to die in peace of the disease brought on far more probably by the climate and imprisonment, than by the poison to which he ascribed it. It is not the tortures he may have endured that make him one of the noblest characters of history, but the resolution that would neither let him save himself at the risk of his country's prosperity, nor forfeit the word that he had pledged.

THE RABBI WHO FOUND THE DIADEM
Translated from the Talmud by Dr. A. S. Isaacs

Great was the alarm in the palace of Rome,