The Jew of Malta | Page 7

Christopher Marlowe
christened?
BARABAS. No, governor, I will be no convertite.<39>
FERNEZE. Then pay thy half.
BARABAS. Why, know you what you did by this device? Half of my substance is a city's wealth. Governor, it was not got so easily; Nor will I part so slightly therewithal.
FERNEZE. Sir, half is the penalty of our decree; Either pay that, or we will seize on all.
BARABAS. Corpo di Dio! stay: you shall have half; Let me be us'd but as my brethren are.
FERNEZE. No, Jew, thou hast denied the articles, And now it cannot be recall'd. [Exeunt OFFICERS, on a sign from FERNEZE]
BARABAS. Will you, then, steal my goods? Is theft the ground of your religion?
FERNEZE. No, Jew; we take particularly thine, To save the ruin of a multitude: And better one want for a common good, Than many perish for a private man: Yet, Barabas, we will not banish thee, But here in Malta, where thou gott'st thy wealth, Live still; and, if thou canst, get more.
BARABAS. Christians, what or how can I multiply? Of naught is nothing made.
FIRST KNIGHT. From naught at first thou cam'st to little wealth, >From little unto more, from more to most: If your first curse fall heavy on thy head, And make thee poor and scorn'd of all the world, 'Tis not our fault, but thy inherent sin.
BARABAS. What, bring you Scripture to confirm your wrongs? Preach me not out of my possessions. Some Jews are wicked, as all Christians are: But say the tribe that I descended of Were all in general cast away for sin, Shall I be tried by their transgression? The man that dealeth righteously shall live; And which of you can charge me otherwise?
FERNEZE. Out, wretched Barabas! Sham'st thou not thus to justify thyself, As if we knew not thy profession? If thou rely upon thy righteousness, Be patient, and thy riches will increase. Excess of wealth is cause of covetousness; And covetousness, O, 'tis a monstrous sin!
BARABAS. Ay, but theft is worse: tush! take not from me, then, For that is theft; and, if you rob me thus, I must be forc'd to steal, and compass more.
FIRST KNIGHT. Grave governor, list not to his exclaims: Convert his mansion to a nunnery; His house will harbour many holy nuns.
FERNEZE. It shall be so.
Re-enter OFFICERS.
Now, officers, have you done?
FIRST OFFICER. Ay, my lord, we have seiz'd upon the goods And wares of Barabas, which, being valu'd, Amount to more than all the wealth in Malta: And of the other we have seized half.
FERNEZE. Then we'll take<40> order for the residue.
BARABAS. Well, then, my lord, say, are you satisfied? You have my goods, my money, and my wealth, My ships, my store, and all that I enjoy'd; And, having all, you can request no more, Unless your unrelenting flinty hearts Suppress all pity in your stony breasts, And now shall move you to bereave my life.
FERNEZE. No, Barabas; to stain our hands with blood Is far from us and our profession.
BARABAS. Why, I esteem the injury far less, To take the lives of miserable men Than be the causers of their misery. You have my wealth, the labour of my life, The comfort of mine age, my children's hope; And therefore ne'er distinguish of the wrong.
FERNEZE. Content thee, Barabas; thou hast naught but right.
BARABAS. Your extreme right does me exceeding wrong: But take it to you, i'the devil's name!
FERNEZE. Come, let us in, and gather of these goods The money for this tribute of the Turk.
FIRST KNIGHT. 'Tis necessary that be look'd unto; For, if we break our day, we break the league, And that will prove but simple policy. [Exeunt all except BARABAS and the three JEWS.]
BARABAS. Ay, policy! that's their profession, And not simplicity, as they suggest.-- The plagues of Egypt, and the curse of heaven, Earth's barrenness, and all men's hatred, Inflict upon them, thou great Primus Motor! And here upon my knees, striking the earth, I ban their souls to everlasting pains, And extreme tortures of the fiery deep, That thus have dealt with me in my distress!
FIRST JEW. O, yet be patient, gentle Barabas!
BARABAS. O silly brethren, born to see this day, Why stand you thus unmov'd with my laments? Why weep you not to think upon my wrongs? Why pine not I, and die in this distress?
FIRST JEW. Why, Barabas, as hardly can we brook The cruel handling of ourselves in this: Thou seest they have taken half our goods.
BARABAS. Why did you yield to their extortion? You were a multitude, and I but one; And of me only have they taken all.
FIRST JEW. Yet, brother Barabas, remember Job.
BARABAS. What tell you me of Job? I wot his wealth Was written thus; he had seven thousand sheep, Three thousand camels, and two hundred yoke Of labouring oxen, and five hundred
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