The Jesuits in North America in the Seventeenth Century | Page 7

in their larger structures. For a door, there was a sheet of bark hung on wooden hinges, or suspended by cords from above.
On the site of Huron towns which were destroyed by fire, the size, shape, and arrangement of the houses can still, in some instances, be traced by remains in the form of charcoal, as well as by the charred bones and fragments of pottery found among the ashes.
Dr. Taché, after a zealous and minute examination of the Huron country, extended through five years, writes to me as follows. "From the remains I have found, I can vouch for the scrupulous correctness of our ancient writers. With the aid of their indications and descriptions, I have been able to detect the sites of villages in the midst of the forest, and by time study, in situ, of arch?ological monuments, small as they are, to understand and confirm their many interesting details of the habits, and especially the funeral rites, of these extraordinary tribes." ]
He who entered on a winter night beheld a strange spectacle: the vista of fires lighting the smoky concave; the bronzed groups encircling each,--cooking, eating, gambling, or amusing themselves with idle badinage; shrivelled squaws, hideous with threescore years of hardship; grisly old warriors, scarred with Iroquois war-clubs; young aspirants, whose honors were yet to be won; damsels gay with ochre and wampum; restless children pellmell with restless dogs. Now a tongue of resinous flame painted each wild feature in vivid light; now the fitful gleam expired, and the group vanished from sight, as their nation has vanished from history.
The fortified towns of the Hurons were all on the side exposed to Iroquois incursions. The fortifications of all this family of tribes were, like their dwellings, in essential points alike. A situation was chosen favorable to defence,--the bank of a lake, the crown of a difficult hill, or a high point of land in the fork of confluent rivers. A ditch, several feet deep, was dug around the village, and the earth thrown up on the inside. Trees were then felled by an alternate process of burning and hacking the burnt part with stone hatchets, and by similar means were cut into lengths to form palisades. These were planted on the embankment, in one, two, three, or four concentric rows,--those of each row inclining towards those of the other rows until they intersected. The whole was lined within, to the height of a man, with heavy sheets of bark; and at the top, where the palisades crossed, was a gallery of timber for the defenders, together with wooden gutters, by which streams of water could be poured down on fires kindled by the enemy. Magazines of stones, and rude ladders for mounting the rampart, completed the provision for defence. The forts of the Iroquois were stronger and more elaborate than those of the Hurons; and to this day large districts in New York are marked with frequent remains of their ditches and embankments.
[ There is no mathematical regularity in these works. In their form, the builders were guided merely by the nature of the ground. Frequently a precipice or river sufficed for partial defence, and the line of embankment occurs only on one or two sides. In one instance, distinct traces of a double line of palisades are visible along the embankment. (See Squier, Aboriginal Monuments of New York, 38.) It is probable that the palisade was planted first, and the earth heaped around it. Indeed, this is stated by the Tuscarora Indian, Cusick, in his curious History of the Six Nations (Iroquois). Brébeuf says, that as early as 1636 the Jesuits taught the Hurons to build rectangular palisaded works, with bastions. The Iroquois adopted the same practice at an early period, omitting the ditch and embankment; and it is probable, that, even in their primitive defences, the palisades, where the ground was of a nature to yield easily to their rude implements, were planted simply in holes dug for the purpose. Such seems to have been the Iroquois fortress attacked by Champlain in 1615.
The Muscogees, with other Southern tribes, and occasionally the Algonquins, had palisaded towns; but the palisades were usually but a single row, planted upright. The tribes of Virginia occasionally surrounded their dwellings with a triple palisade.--Beverly, History of Virginia, 149. ]
Among these tribes there was no individual ownership of land, but each family had for the time exclusive right to as much as it saw fit to cultivate. The clearing process--a most toilsome one--consisted in hacking off branches, piling them together with brushwood around the foot of the standing trunks, and setting fire to the whole. The squaws, working with their hoes of wood and bone among the charred stumps, sowed their corn, beans, pumpkins, tobacco, sunflowers, and Huron hemp. No manure was