The Jefferson-Lemen Compact | Page 6

so strongly at Washington and before Congress, that all the efforts to suspend the anti-slavery clause in the Ordinance of 1787 failed."[17] Peck adds that President Jefferson "quietly directed his leading confidential friends in Congress steadily to defeat Gen. Harrison's petitions for the repeal."[17]
It was about this time, September 10, 1807, that President Jefferson thus expressed his estimate of James Lemen's services, in his letter to Robert Lemen: "His record in the new country has fully justified my course in inducing him to settle there with the view of properly shaping events in the best interest of the people."[18] It was during this period of the Indiana agitation for the introduction of slavery, {p.16} as we learn from an entry in his diary dated September 10, 1806, that Mr. Lemen received a call from an agent of Aaron Burr to solicit his aid and sympathy in Burr's scheme for a southwestern empire, with Illinois as a Province, and an offer to make him governor. "But I denounced the conspiracy as high treason," he says, "and gave him a few hours to leave the Territory on pain of arrest."[19] It should be noted that at this date he was not himself a magistrate, which, perhaps, accounts for his apparent leniency towards what he regarded as a treasonable proposal.
The year 1809, the date of the separation of Illinois from the Indiana Territory, marks a crisis in the Lemen anti-slavery campaign in Illinois.[20] The agitation under the Indiana government for the further recognition of slavery in the Territory was mainly instigated by the Illinois slave-holders and their sympathizers among the American settlers from the slave states. The people of Indiana proper, except those of the old French inhabitants of Vincennes, who were possessed of slaves, were either indifferent or hostile towards slavery. Its partisans in the Illinois counties of the Territory, in the hope of promoting their object thereby, now sought division of the Indiana Territory and the erection of a separate government for Illinois at Kaskaskia. This movement aroused a bitter political struggle in the Illinois settlements, one result of which was the murder of young Rice Jones in the streets of Kaskaskia. The division was advocated on the ground of convenience and opposed on the score of expense. The divisionists, however, seem to have been animated mainly by the desire to secure the introduction of slavery as soon as statehood could be attained for their section. The division was achieved in 1809, and with it the prompt adoption of the system of indentured service already in vogue under the Indiana government. And from that time forth the fight was on between the free-state and slave-state parties in the new Territory. Throughout the independent territorial history of Illinois, slavery was sanctioned partly by law and still further by custom. Gov. Ninian Edwards, whose religious affiliations were with the Baptists, not only sanctioned slavery, but, as is well known, was himself the owner of slaves during the territorial period.
It was in view of this evident determination to make of Illinois Territory a slave state, that James Lemen, with Jefferson's approval, took the radical step of organizing a {p.17} distinctively anti-slavery church as a means of promoting the free-state cause.[21] From the first, indeed, he had sought to promote the cause of temperance and of anti-slavery in and through the church. He tells us in his diary, in fact, that he "hoped to employ the churches as a means of opposition to the institution of slavery."[21] He was reared in the Presbyterian faith, his stepfather being a minister of that persuasion; but at twenty years of age he embraced Baptist principles, apparently under the influence of a Baptist minister in Virginia, whose practice it was to bar from membership all who upheld the institution of slavery. He thus identified himself with the struggles for civil, religious, and industrial liberty, all of which were then actively going on in his own state.
The name of "New Design," which became attached to the settlement which he established on the upland prairies beyond the bluffs of the "American Bottom," is said to have originated from a quaint remark of his that he "had a 'new design' to locate a settlement south of Bellefontaine" near the present town of Waterloo.[22] The name "New Design," however, became significant of his anti-slavery mission; and when, after ten years of pioneer struggles, he organized The Baptist Church of Christ at New Design, in 1796, he soon afterwards induced that body--the first Protestant church in the bounds of the present State--to adopt what were known as "Tarrant's Rules Against Slavery." The author of these rules, the Rev. James Tarrant, of Virginia, later of Kentucky, one of the "emancipating preachers," eventually organized the fraternity of anti-slavery Baptist churches in Kentucky, who called themselves "Friends