force in them ever were altogether nice!
And so I claim the first order for this jejune exploit of mine, and invite you to note that the final chapter, so remote from Scott and Dickens and so close to Ibsen, was written years before Ibsen came to my knowledge, thus proving that the revolt of the Life Force against readymade morality in the nineteenth century was not the work of a Norwegian microbe, but would have worked itself into expression in English literature had Norway never existed. In fact, when Miss Lord's translation of A Doll's House appeared in the eighteen-eighties, and so excited some of my Socialist friends that they got up a private reading of it in which I was cast for the part of Krogstad, its novelty as a morally original study of a marriage did not stagger me as it staggered Europe. I had made a morally original study of a marriage myself, and made it, too, without any melodramatic forgeries, spinal diseases, and suicides, though I had to confess to a study of dipsomania. At all events, I chattered and ate caramels in the back drawing-room (our green-room) whilst Eleanor Marx, as Nora, brought Helmer to book at the other side of the folding doors. Indeed I concerned myself very little about Ibsen until, later on, William Archer translated Peer Gynt to me _viva voce_, when the magic of the great poet opened my eyes in a flash to the importance of the social philosopher.
I seriously suggest that The Irrational Knot may be regarded as an early attempt on the part of the Life Force to write A Doll's House in English by the instrumentality of a very immature writer aged 24. And though I say it that should not, the choice was not such a bad shot for a stupid instinctive force that has to work and become conscious of itself by means of human brains. If we could only realize that though the Life Force supplies us with its own purpose, it has no other brains to work with than those it has painfully and imperfectly evolved in our heads, the peoples of the earth would learn some pity for their gods; and we should have a religion that would not be contradicted at every turn by the thing that is giving the lie to the thing that ought to be.
WELWYN, _Sunday, June_ 25, 1905.
BOOK I
THE IRRATIONAL KNOT
CHAPTER I
At seven o'clock on a fine evening in April the gas had just been lighted in a room on the first floor of a house in York Road, Lambeth. A man, recently washed and brushed, stood on the hearthrug before a pier glass, arranging a white necktie, part of his evening dress. He was about thirty, well grown, and fully developed muscularly. There was no cloud of vice or trouble upon him: he was concentrated and calm, making no tentative movements of any sort (even a white tie did not puzzle him into fumbling), but acting with a certainty of aim and consequent economy of force, dreadful to the irresolute. His face was brown, but his auburn hair classed him as a fair man.
The apartment, a drawing-room with two windows, was dusty and untidy. The paint and wall paper had not been renewed for years; nor did the pianette, which stood near the fireplace, seem to have been closed during that time; for the interior was dusty, and the inner end of every key begrimed. On a table between the windows were some tea things, with a heap of milliner's materials, and a brass candlestick which had been pushed back to make room for a partially unfolded cloth. There was a second table near the door, crowded with coils, batteries, a galvanometer, and other electrical apparatus. The mantelpiece was littered with dusty letters, and two trays of Doulton ware which ornamented it were filled with accounts, scraps of twine, buttons, and rusty keys.
A shifting, rustling sound, as of somebody dressing, which had been audible for some minutes through the folding doors, now ceased, and a handsome young woman entered. She had thick black hair, fine dark eyes, an oval face, a clear olive complexion, and an elastic figure. She was incompletely attired in a petticoat that did not hide her ankles, and stays of bright red silk with white laces and seams. Quite unconcerned at the presence of the man, she poured out a cup of tea; carried it to the mantelpiece; and began to arrange her hair before the glass. He, without looking round, completed the arrangement of his tie, looked at it earnestly for a moment, and said, "Have you got a pin about you?"
"There is one in the pincushion on my table," she said; "but I think it's a black one. I dont
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