the first appearance of an air-population must be shifted back for long ages, recent discovery having shown that they occur in rocks of Silurian age. Hence there might still have been hope for the fourfold order, were it not that the fates unkindly determined that scorpions--"creeping things that creep on the earth" par excellence--turned up in Silurian strata nearly at the same time. So that, if the word in the original Hebrew translated "fowl" should really after all mean "cockroach"--and I have great faith in the elasticity of that tongue in the hands of Biblical exegetes--the order primarily suggested by the existing evidence--
2. Land and air-population; 1. Water-population;
and Mr. Gladstone's order--
3. Land-population; 2. Air-population; 1. Water-population;
can by no means be made to coincide. As a matter of fact, then, the statement so confidently put forward turns out to be devoid of foundation and in direct contradiction of the evidence at present at our disposal.<3>
If, stepping beyond that which may be learned from the facts of the successive appearance of the forms of animal life upon the surface of the globe, in so far as they are yet made known to us by natural science, we apply our reasoning faculties to the task of finding out what those observed facts mean, the present conclusions of the interpreters of nature appear to be no less directly in conflict with those of the latest interpreter of Genesis.
Mr. Gladstone appears to admit that there is some truth in the doctrine of evolution, and indeed places it under very high patronage.
I contend that evolution in its highest form has not been a thing heretofore unknown to history, to philosophy, or to theology. I contend that it was before the mind of Saint Paul when he taught that in the fulness of time God sent forth His Son, and of Eusebius when he wrote the "Preparation for the Gospel," and of Augustine when he composed the "City of God" (p. 706).
Has any one ever disputed the contention, thus solemnly enunciated, that the doctrine of evolution was not invented the day before yesterday? Has any one ever dreamed of claiming it as a modern innovation? Is there any one so ignorant of the history of philosophy as to be unaware that it is one of the forms in which speculation embodied itself long before the time either of the Bishop of Hippo or of the Apostle to the Gentiles? Is Mr. Gladstone, of all people in the world, disposed to ignore the founders of Greek philosophy, to say nothing of Indian sages to whom evolution was a familiar notion ages before Paul of Tarsus was born? But it is ungrateful to cavil at even the most oblique admission of the possible value of one of those affirmations of natural science which really may be said to be "a demonstrated conclusion and established fact." I note it with pleasure, if only for the purpose of introducing the observation that, if there is any truth whatever in the doctrine of evolution as applied to animals, Mr. Gladstone's gloss on Genesis in the following passage is hardly happy:--
God created (a) The water-population; (b) The air-population.
And they receive His benediction (v. 20-23).
6. Pursuing this regular progression from the lower to the higher, from the simple to the complex, the text now gives us the work of the sixth "day," which supplies the land-population, air and water having been already supplied (pp. 695, 696).
The gloss to which I refer is the assumption that the "air- population" forms a term in the order of progression from lower to higher, from simple to complex--the place of which lies between the water-population below and the land-population above--and I speak of it as a "gloss," because the pentateuchal writer is nowise responsible for it.
But it is not true that the air-population, as a whole, is "lower" or less "complex" than the land-population. On the contrary, every beginner in the study of animal morphology is aware that the organisation of a bat, of a bird, or of a pterodactyle presupposes that of a terrestrial quadruped; and that it is intelligible only as an extreme modification of the organisation of a terrestrial mammal or reptile. In the same way winged insects (if they are to be counted among the "air-population") presuppose insects which were wingless, and, therefore, as "creeping things," were part of the land- population. Thus theory is as much opposed as observation to the admission that natural science endorses the succession of animal life which Mr. Gladstone finds in Genesis. On the contrary, a good many representatives of natural science would be prepared to say, on theoretical grounds alone, that it is incredible that the "air-population" should have appeared before the "land-population"--and that, if this assertion is to be found
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