The Interdependence of Literature | Page 9

they learned from the Egyptians, or from the earliest inhabitants of Asia.
The essential characteristic of the Greeks as a nation was the development of their own idea, their departure from whatever original tradition they may have had, and their far-reaching influence on all subsequent literature throughout the world. They differed in this from all other nations; for to quote again:
"the literature of India,with its great antiquity, its language, which is full of expression, sweetness of tone, and regularity of structure, and which rivals the most perfect of those western tongues to which it bears such a resemblance, with all its richness of imagery and its treasures of thought, has hitherto been void of any influence on the development of general literature. China contributed still less, Persia and Arabia were alike isolated until they were brought in contact with the European mind through the Crusaders, and the Moorish Empire in Spain."
This independence and originality of Greek literature is due in some measure to the freedom of their institutions from caste; but another and more powerful cause was that, unlike the Oriental nations, the Greeks for a long time kept no correct record of their transactions in war or peace. This absence of authentic history made their literature become what it is. By the purely imaginary character of its poetry, and the freedom it enjoyed from the trammels of particular truths, it acquired a quality which led Aristotle to consider poetry as more philosophical than history.
The Homeric poems are in a great measure the fountainhead from which the refinement of the Ancients was derived. The history of the Iliad and the Odyssey represent a state of society warlike it is true, but governed by intellectual, literary and artistic power. Philosophy was early cultivated by the Greeks, who first among all nations distinguished it from religion and mythology.
Socrates is the founder of the philosophy that is still recognized in the civilized world. He left no writings behind him; but by means of lectures, that included question and answer, his system, known as the dialectics, has come down to us.
Aesop, who lived 572 B.C., was the author of some fables which have been translated into nearly every language in the world, and have served as a model for all subsequent writings of the same kind. In 322 B.C., the centre of learning owing to the conquests of Alexander the Great, was moved to Egypt in the city that bears his name. Here the first three Ptolemies founded a magnificent library where the literary men of the age were supported by endowments. The second Ptolemy had the native annals of Egypt and Judea translated into Greek, and he procured from the Sanhedrim of Jerusalem the first part of the Sacred Scriptures, which was later completed and published in Greek for the use of the Jews at Alexandria. This translation was known as the Septuagint, or version of the Seventy; and is said to have exercised a more lasting influence on the civilized world than any book that has ever appeared in a new language. We are indebted to the Ptolemies for preserving to our times all the best specimens of Greek literature that have come down to us.
THE NEW TESTAMENT AND THE GREEK FATHERS.
The interdependence of Greek literature includes some reference to the Greek fathers and their writings.
Many of the books of the Old Testament, regarded as canonical by the Catholic Church; but known as the Apochrypha among non-Catholics, were written in Greek. A number of them are historical, and of great value as illustrating the spirit and thought of the age to which they refer. The other class of writers includes the work of Christian authors. Greek and Latin writings wholly different from Pagan literature, began to appear soon after the first century, and their purifying and ennobling influence was more and more felt as time passed. The primitive Christians held these writings of the Greek and Latin fathers in great esteem, and in the second and third centuries Christianity counted among its champions many distinguished scholars and philosophers, particularly among the Greeks. Their writings, biblical, controversial, doctrinal, historical and homiletical, covered the whole arena of literature.
Justin Martyr, Clement of Alexandria, Eusebius, Athanasius, Gregory Nazianzen, Basil, and John Chrysostom are only a few of the brilliant names among Greek and Latin writers, who added a lasting glory to literature and the Church.
ROMAN.
To the Roman belongs the second place in the classic literature of antiquity. The original tribes that inhabited Italy, the Etruscans, the Sabines, the Umbrians and the Vituli had no literature, and it was not until the conquest of Tarentum in 272 B.C. that the Greeks began to exercise a strong influence on the Roman mind and taste; but Rome had, properly speaking, no literature until the conclusion of the first Punic war