The Interdependence of Literature | Page 7

traces of the Egyptian; and yet containing in itself many ideas, both moral and philosophical, which in spite of dissimilarity in detail, is evidently akin to our doctrines of the Christian religion. In fact, the resemblance between the Hindu and Christian religion is so remarkable that some scholars think the Hindu was taken from the Christian. It is more probable that it was of greater antiquity, and that the similarity between them springs from the seed of all truth and all Nature implanted in man by God. Indian and Christian both teach regeneration. In the Indian creed, as soon as the soul is touched with the love of divine things it is supposed to drop its life of sin and become "new born."
In a higher region all these truths in the lower world which have to do with divine things, are mysteriously akin to each other. It needs only the first spark of light from above to make them instinct with life.
The Recluses or Gymnosophists of India are not unlike the first Recluses of Egypt, and the first hermits of the desert in the Christian era.
The doctrines of India first obtained a foothold in Europe through the dogma of Metempsychosis. It was introduced into the Hellenes by Pythagoras; but never became popular among the Greeks. This Metempsychosis (or the transmigration of souls) was believed by the Indians from the earliest period, and their whole history is built upon it. A very ancient connection can be traced between India and Egypt, manifested by Castes, which are found equally in both countries, and by similiar Mythologies. When Alexander the Great invaded Northern India from Persia, the Greeks found an Indian Mythology far more like their own than the Persian or Hebrew. They thought they had met with the same gods they had been accustomed to worship, though clothed in a different form and color. They showed their faith in this discovery by the names of the Indian Hercules and the Indian Bacchus, later so common among them.
The worship of Vishnoo and Krishnoo in Hindostan differs very little from the religion of Buddha and Fo which was established in China and Thibet during the first century of Christianity. The former retained caste, while the latter, following the teaching of Buddha, have repudiated any class distinctions.
Decimal cyphers originated in Hindostan.
PERSIAN.
In everything appertaining to their religious belief the Persians bear a close resemblance to the Hebrew, but the poetical part of their mythology is more similiar to the Northern theology, while their manners bear a strong resemblance to the Germans. The spiritual worship of nature, light, fire, and of other pure elements, is embodied in both the Zend Avesta (Persian) and the Edda (Scandinavian). The two nations have the same opinion concerning spirits which rule and fill nature, and this has given rise to poetical fancies about giants, dwarfs and other beings, found equally in Persian and Northern Sagas.
The work of Lokman, existing now only in Arabic, has caused some people to think that it is of Arabian origin; but it is really Persian, and of the tenth century B.C. His Apologues are considered the foundation on which Greek fable was reared. The Code of Zoroaster, in which the two great principles of the world are represented by Ormuzd (goodness and light), and Ahriman (darkness and sin) are as old as the creation.
Ormuzd is worshiped in the sun, the stars, and in fire. Zoroaster explained the history of man as being one long contest between these two powers until a time to come when Ormuzd would be victorious over Ahriman. Ormuzd, as the ruler of the universe, seeks to draw men to the light, to dispel the darkness of ignorance, and to extend the triumph of virtue over the material and spiritual world. It may be said of the Persians, as Tertullian said of the Roman Pagans, "that in their highest moods and beliefs they were naturally Christian." Among a Persian sect called the Sufis' there is a belief that nothing exists absolutely but God; that the human soul is an emanation from His essence, and will ultimately be restored to Him, and that the supreme object of life should be a daily approach to the eternal spirit, so as to form as perfect a union with the divine nature as possible. How nearly this belief approaches the Christian doctrine, will be easily seen.
Persian poetry is nearly all in the form of love stories, of which the "Misfortunes of Mejnoun and Leila" represent the Eastern Romeo and Juliet, and may have been known to Shakespeare in the writing of his own drama.
EGYPTIAN.
Egypt shared with ancient Babylon and Assyria in the civilization of its primitive literature. It is from five of its Pyramids, opened in 1881, that valuable writings have been brought to light that carry