The Interdependence of Literature | Page 6

the poetical books and in those that are didactic or historical. It has had the same influence on the thoughts and imagination of all Christian people and upon the poetry and imitative arts of the Middle Ages (and nearly the same upon later and more cultivated times) that Homer had upon the Ancients. For in it we find the standard of all our Christian images and figures, and it gives us a model of imitation that is far more beautiful in itself, and far more world-wide in its application than anything we can borrow from the Greeks. We see this in Dante and Tasso, and in other Christian poets. To the Hebrew, as the original custodians of the Old Testament, we are indebted for keeping the faith pure when all other nations either forgot or abandoned it, or else mixed it up with errors and idolatry. What Moses records of the creation of the world and the first ten Fathers, is embodied by the Persians, Indians and Chinese in whole volumes of mythology, and surrounded by a host of fanciful traditions. Thus we see in the Hebrew as the chosen people of God, a nation able to preserve its literature intact through captivity, dispersion and persecution, for a period of four thousand years.
SANSKRIT.
Sanskrit has only recently become known to Europe through the researches of English and German Oriental scholars. It is now acknowledged to be the auxiliary and foundation of all civilized speech, and is important as being the language of an extensive literature which records the life of a wonderful people from a remote age nearly to the present time.
The ancient home of the Aryan, or Indo-European race, was in Central Asia, whence many of its people migrated to the West, and became the founders of the Persian, Greek and Roman Nations, besides settling in Spain and England. Other offshoots of the original Aryans took their lives in their hands and penetrated the passes of the Himalayas, spreading all over India. Wherever they went, they seem to have held themselves superior to the aboriginal people whom they found in possession of the soil.
"The history of civilization," says a well-known authority on literature, "is everywhere the history of the Aryan race. The forefathers of the Greek and Roman, of the Englishman and the Hindu, dwelt together in India, spoke the same language, and worshipped the same gods. The languages of Europe and India are merely different forms of the original Aryan speech. This is especially true of the words of common family life. Father, Mother, brother, sister and widow, are substantially the same in most of the Aryan languages whether spoken on the banks of the Ganges, the Tiber or the Thames. The word daughter, which occurs in nearly all of them, is derived from the Sanskrit word signifying to draw milk, and preserves the memory of the time when the daughter was the little milkmaid in the primitive Aryan household."
The Hindu language is founded on the Sanskrit, of which we may name the books of the Vedas, 1500 B.C.
All the poetical works of Asia, China and Japan are taken almost entirely from the Hindu, while in Southern Russia the meagre literature of the Kalmucks is borrowed entirely from the same source. The Ramayana, or great Hindu poem, must have had its origin in the history-to-be of Christ. It has been translated into Italian and published in Paris. The Hitopadesa, a collection of fables and apologues, has been translated into more languages than any book except the Bible. It has found its way all over the civilized world, and is the model of the fables of all countries.
The dramas of Kalidasa, the Hindu Shakespeare, contain many episodes borrowed from the great Epic poems. The Messenger Cloud of this poet is not surpassed by any European writer of verse. The Ramayon and the Mahabharata are the two great Epic poems of India, and they exceed in conception and magnitude any of the Epic poems in the world, surpassing the Iliad, the Odyssey and the Jerusalem Delivered. The Ramayon, of seven Cantos, has twenty-five thousand verses, and the hero, Rama, in his wanderings and misfortunes, is not unlike Ulysses. The Mahabharata records the doings of gods, giants, and heroes, who are all fighting against each other. It contains two hundred thousand verses, embodied in eighteen Cantos, and is thought to be not the work of one man; but different songs sung from the earliest ages by the people, and gradually blended into one poem. In it we find the ancient traditions which nearly all people possess, of a more free, active and primitive state of nature, whose world of greatness and heroism has been suppressed in later ages. Among the Hindustans there exists a religion resembling in part that of Greece, with