and their mode of life were not what is now complacently attributed to them.
How then, and in what way, was that active and enterprising infidel native of ancient times converted into the lazy and indolent Christian, as our contemporary writer's say?
We have already spoken of the more or less latent predisposition which exists in the Philippines toward indolence, and which must exist everywhere, in the whole world, in all men, because we all hate work more or less, as it may be more or less hard, more or less unproductive. The dolce far niente of the Italian, the rascarse la barriga of the Spaniard, the supreme aspiration of the bourgeois to live on his income in peace and tranquility, attest this.
What causes operated to awake this terrible predisposition from its lethargy? How is it that the Filipino people, so fond of its customs as to border on routine, has given up its ancient habits of work, of trade, of navigation, etc., even to the extent of completely forgetting its past?
III
A fatal combination of circumstances, some independent of the will in spite of men's efforts, others the offspring of stupidity and ignorance, others the inevitable corollaries of false principles, and still others the result of more or less base passions has induced the decline of labor, an evil which instead of being remedied by prudence, mature reflection and recognition of the mistakes made, through deplorable policy, through regret, table blindness and obstinacy, has gone from bad to worse until it has reached the condition in which we now see it. (14).
First came the wars, the internal disorders which the new change of affairs naturally brought with it. It was necessary to subject the people either by cajolery or force; there were fights, there was slaughter; those who had submitted peacefully seemed to repent of it; insurrections were suspected, and some occurred; naturally there were executions, and many capable laborers perished. Add to this condition of disorder the invasion of Limahong, add the continual wars into which the inhabitants of the Philippines were plunged to maintain the honor of Spain, to extend the sway of her flag in Borneo, in the Moluccas and in Indo-China; to repel the Dutch foe: costly wars, fruitless expeditions, in which each time thousands and thousands of native archers and rowers were recorded to have embarked, but whether they returned to their homes was never stated. Like the tribute that once upon a time Greece sent to the Minotaur of Crete, the Philippine youth embarked for the expedition, saying good-by to their country forever: on their horizon were the stormy sea, the interminable wars, the rash expeditions. Wherefore, Gaspar de San Agustin says: "Although anciently there were in this town of Dumangas many people, in the course of time they have very greatly diminished because the natives are the best sailors and most skillful rowers on the whole coast, and so the governors in the port of Iloilo take most of the people from this town for the ships that they send abroad ............. When the Spaniards reached this island (Panay) it is said that there were on it more than fifty thousand families; but these diminished greatly; ........... and at present they may amount to some fourteen thousand tributaries." From fifty thousand families to fourteen thousand tributaries in little over half a century!
We would never get through, had we to quote all the evidence of the authors regarding the frightful diminution of the inhabitants of the Philippines in the first years after the discovery. In the time of their first bishop, that is, ten years after Legazpi, Philip II said that they had been reduced to less than two thirds.
Add to these fatal expeditions that wasted all the moral and material energies of the country, the frightful inroads of the terrible pirates from the south, instigated and encouraged by the government, first in order to get complaint and afterwards disarm the islands subjected to it, inroads that reached the very shores of Manila, even Malate itself, and during which were seen to set out for captivity and slavery, in the baleful glow of burning villages, strings of wretches who had been unable to defend themselves, leaving behind them the ashes of their homes and the corpses of their parents and children. Morga, who recounts the first piratical invasion, says: "The boldness of these people of Mindanao did great damage to the Visayan Islands, as much by what they did in them as by the fear and fright which the native acquired, because the latter were in the power of the Spaniards, who held them subject and tributary and unarmed, in such manner that they did not protect them from their enemies or leave them means with which to defend themselves, AS THEY DID WHEN THERE WERE
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