The History of Sumatra | Page 7

subject the soul of the deceased to great torments. They also kill and devour such strangers caught amongst them as cannot pay a ransom. Lambri might be presumed a corruption of Jambi, but the circumstances related do not justify the analogy. It is said to produce camphor, which is not found to the southward of the equinoctial line; and also verzino, or red-wood (though I suspect benzuin to be the word intended), together with a plant which he names birci, supposed to be the bakam of the Arabs, or sappan wood of the eastern islands, the seeds of which he carried with him to Venice. In the mountainous parts were men with tails a palm long; also the rhinoceros, and other wild animals. Lastly, Fanfur or Fansur, which corresponds better to Campar than to the island of Panchur, which some have supposed it. Here the finest camphor was produced, equal in value to its weight in gold. The inhabitants live on rice and draw liquor from certain trees in the manner before described. There are likewise trees that yield a species of meal. They are of a large size, have a thin bark, under which is a hard wood about three inches in thickness, and within this the pith, from which, by means of steeping and straining it, the meal (or sago) is procured, of which he had often eaten with satisfaction. Each of these kingdoms is said to have had its peculiar language. Departing from Lambri, and steering northward from Java minor one hundred and fifty miles, they reached a small island named Necuram or Norcueran (probably Nancowry, one of the Nicobars), and afterwards an island named Angaman (Andaman), from whence, steering to the southward of west a thousand miles, they arrived at that of Zeilan or Seilam, one of the most considerable in the world. The editions consulted are chiefly the Italian of Ramusio, 1583, Latin of Muller, 1671, and French of Bergeron, 1735, varying much from each other in the orthography of proper names.
ODORICUS.
Odoricus, a friar, who commenced his travels in 1318 and died at Padua in 1331, had visited many parts of the East. From the southern part of the coast of Coromandel he proceeded by a navigation of twenty days to a country named Lamori (perhaps a corruption of the Arabian Al-rami), to the southward of which is another kingdom named Sumoltra, and not far from thence a large island named Java. His account, which was delivered orally to the person by whom it was written down, is extremely meagre and unsatisfactory.
MANDEVILLE.
Mandeville, who travelled in the fourteenth century, seems to have adopted the account of Odoricus when he says, "Beside the isle of Lemery is another that is clept Sumobor; and fast beside a great isle clept Java."
NICOLO DI CONTI.
Nicolo di Conti, of Venice, returned from his oriental travels in 1449 and communicated to the secretary of Pope Eugenius IV a much more consistent and satisfactory account of what he had seen than any of his predecessors. After giving a description of the cinnamon and other productions of Zeilam he says he sailed to a great island named Sumatra, called by the ancients Taprobana, where he was detained one year. His account of the pepper-plant, of the durian fruit, and of the extraordinary customs, now well ascertained, of the Batech or Batta people, prove him to have been an intelligent observer.
ITINERARIUM PORTUGALLENSIUM.
A small work entitled Itinerarium Portugallensium, printed at Milan in 1508, after speaking of the island of Sayla, says that to the eastward of this there is another called Samotra, which we name Taprobane, distant from the city of Calechut about three months' voyage. The information appears to have been obtained from an Indian of Cranganore, on the coast of Malabar, who visited Lisbon in 1501.
LUDOVICO BARTHEMA.
Ludovico Barthema (Vartoma) of Bologna, began his travels in 1503, and in 1505, after visiting Malacca, which he describes as being the resort of a greater quantity of shipping than any other port in the world, passed over to Pedir in Sumatra, which he concludes to be Taprobane. The productions of the island, he says, were chiefly exported to Catai or China. From Sumatra he proceeded to Banda and the Moluccas, from thence returned by Java and Malacca to the west of India, and arrived at Lisbon in 1508.
ODOARDUS BARBOSA.
Odoardus Barbosa, of Lisbon, who concluded the journal of his voyage in 1516, speaks with much precision of Sumatra. He enumerates many places, both upon the coast and inland, by the names they now bear, among which he considers Pedir as the principal, distinguishes between the Mahometan inhabitants of the coast and the Pagans of the inland country; and mentions the extensive trade carried on by the former with Cambaia in the west of India.
ANTONIO PIGAFETTA.
In the account given