cessing or hypertext software, but only so long as *EITHER*:
[*] The etext, when displayed, is clearly readable, and does *not* contain characters other than those intended by the author of the work, although tilde (~), asterisk (*) and underline (_) characters may be used to convey punctuation intended by the author, and additional characters may be used to indicate hypertext links; OR
[*] The etext may be readily converted by the reader at no expense into plain ASCII, EBCDIC or equivalent form by the program that displays the etext (as is the case, for instance, with most word processors); OR
[*] You provide, or agree to also provide on request at no additional cost, fee or expense, a copy of the etext in its original plain ASCII form (or in EBCDIC or other equivalent proprietary form).
[2] Honor the etext refund and replacement provisions of this "Small Print!" statement.
[3] Pay a trademark license fee to the Project of 20% of the net profits you derive calculated using the method you already use to calculate your applicable taxes. If you don't derive profits, no royalty is due. Royalties are payable to "Project Gutenberg Association/Carnegie-Mellon University" within the 60 days following each date you prepare (or were legally required to prepare) your annual (or equivalent periodic) tax return.
WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
The Project gratefully accepts contributions in money, time, scanning machines, OCR software, public domain etexts, royalty free copyright licenses, and every other sort of contribution you can think of. Money should be paid to "Project Gutenberg Association / Carnegie-Mellon University".
We are planning on making some changes in our donation structure in 2000, so you might want to email me,
[email protected] beforehand.
*END THE SMALL PRINT! FOR PUBLIC DOMAIN ETEXTS*Ver.04.29.93*END*
Etext prepared by John Bickers,
[email protected] and Dagny,
[email protected]
THE HISTORY OF HERODOTUS
Translated into English
by G. C. MACAULAY, M.A.
IN TWO VOLUMES VOL. II
{e Herodotou diathesis en apasin epieikes, kai tois men agathois sunedomene, tois de kakois sunalgousa}.--Dion. Halic.
PREPARER'S NOTE
This text was prepared from the third edition, printed in 1914, by MacMillan and Co., Limited, St. Martin's Street, London.
Greek text has been transliterated and marked with brackets, as in the opening citation above.
THE HISTORY OF HERODOTUS
BOOK V
THE FIFTH BOOK OF THE HISTORIES, CALLED TERPSICHORE
1. In the meantime those of the Persians who had been left behind in Europe by Dareios, of whom Megabazos was the commander, had subdued the people of Perinthos first of the Hellespontians, since they refused to be subject to Dareios. These had in former times also been hardly dealt with by the Paionians: for the Paionians from the Strymon had been commanded by an oracle of their god to march against the Perinthians; and if the Perinthians, when encamped opposite to them, should shout aloud and call to them by their name, they were to attack them; but if they should not shout to them, they were not to attack them: and thus the Paionians proceeded to do. Now when the Perinthians were encamped opposite to them in the suburb of their city, a challenge was made and a single combat took place in three different forms; for they matched a man against a man, and a horse against a horse, and a dog against a dog. Then, as the Perinthians were getting the better in two of the three, in their exultation they raised a shout of /paion/,[1] and the Paionians conjectured that this was the very thing which was spoken of in the oracle, and said doubtless to one another, "Now surely the oracle is being accomplished for us, now it is time for us to act." So the Paionians attacked the Perinthians when they had raised the shout of paion, and they had much the better in the fight, and left but few of them alive. 2. Thus it happened with respect to those things which had been done to them in former times by the Paionians; and at this time, although the Perinthians proved themselves brave men in defence of their freedom, the Persians and Megabazos got the better of them by numbers. Then after Perinthos had been conquered, Megabazos marched his army through the length of Thracia, forcing every city and every race of those who dwell there to submit to the king, for so it had been commanded him by Dareios, to subdue Thracia.
3. Now the Thracian race is the most numerous, except the Indians, in all the world: and if it should come to be ruled over by one man, or to agree together in one, it would be irresistible in fight and the strongest by far of all nations, in my opinion. Since however this is impossible for them and cannot ever come to pass among them,[2] they are in fact weak for that reason. They have many names,
Continue reading on your phone by scaning this QR Code
