that firm, round throat I shall find it cold as marble. No, no, my friend, blood does not run beneath that ivory skin; the purple tide of life does not swell those veins, nor stir those fibres which interlace like net-work below the translucent amber of the brow and breast. This part palpitates with life, but that other part is not living; life and death jostle each other in every detail. Here, you have a woman; there, a statue; here again, a dead body. Your creation is incomplete. You have breathed only a part of your soul into the well-beloved work. The torch of Prometheus went out in your hands over and over again; there are several parts of your painting on which the celestial flame never shone."
"But why is it so, my dear master?" said Porbus humbly, while the young man could hardly restrain a strong desire to strike the critic.
"Ah! that is the question," said the little old man. "You are floating between two systems,--between drawing and color, between the patient phlegm and honest stiffness of the old Dutch masters and the dazzling warmth and abounding joy of the Italians. You have tried to follow, at one and the same time, Hans Holbein and Titian; Albrecht Durier and Paul Veronese. Well, well! it was a glorious ambition, but what is the result? You have neither the stern attraction of severity nor the deceptive magic of the chiaroscuro. See! at this place the rich, clear color of Titian has forced out the skeleton outline of Albrecht Durier, as molten bronze might burst and overflow a slender mould. Here and there the outline has resisted the flood, and holds back the magnificent torrent of Venetian color. Your figure is neither perfectly well painted nor perfectly well drawn; it bears throughout the signs of this unfortunate indecision. If you did not feel that the fire of your genius was hot enough to weld into one the rival methods, you ought to have chosen honestly the one or the other, and thus attained the unity which conveys one aspect, at least, of life. As it is, you are true only on your middle plane. Your outlines are false; they do not round upon themselves; they suggest nothing behind them. There is truth here," said the old man, pointing to the bosom of the saint; "and here," showing the spot where the shoulder ended against the background; "but there," he added, returning to the throat, "it is all false. Do not inquire into the why and wherefore. I should fill you with despair."
The old man sat down on a stool and held his head in his hands for some minutes in silence.
"Master," said Porbus at length, "I studied that throat from the nude; but, to our sorrow, there are effects in nature which become false or impossible when placed on canvas."
"The mission of art is not to copy nature, but to represent it. You are not an abject copyist, but a poet," cried the old man, hastily interrupting Porbus with a despotic gesture. "If it were not so, a sculptor could reach the height of his art by merely moulding a woman. Try to mould the hand of your mistress, and see what you will get,-- ghastly articulations, without the slightest resemblance to her living hand; you must have recourse to the chisel of a man who, without servilely copying that hand, can give it movement and life. It is our mission to seize the mind, soul, countenance of things and beings. Effects! effects! what are they? the mere accidents of the life, and not the life itself. A hand,--since I have taken that as an example,-- a hand is not merely a part of the body, it is far more; it expresses and carries on a thought which we must seize and render. Neither the painter nor the poet nor the sculptor should separate the effect from the cause, for they are indissolubly one. The true struggle of art lies there. Many a painter has triumphed through instinct without knowing this theory of art as a theory.
"Yes," continued the old man vehemently, "you draw a woman, but you do not SEE her. That is not the way to force an entrance into the arcana of Nature. Your hand reproduces, without an action of your mind, the model you copied under a master. You do not search out the secrets of form, nor follow its windings and evolutions with enough love and perseverance. Beauty is solemn and severe, and cannot be attained in that way; we must wait and watch its times and seasons, and clasp it firmly ere it yields to us. Form is a Proteus less easily captured, more skilful to double and escape, than the Proteus of fable; it is
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