says to his Muse:
"But unto me be only hoarse, since now?(Heaven and my soul bear record of my vow)?I my desires screw from thee and direct?Them and my thoughts to that sublime respect?And conscience unto priesthood. 'Tis not need?(The scarecrow unto mankind) that doth breed?Wiser conclusions in me, since I know?I've more to bear my charge than way to go;?Or had I not, I'd stop the spreading itch?Of craving more: so in conceit be rich;?But 'tis the God of nature who intends?And shapes my function for more glorious ends."
Perhaps it was at this time too that Herrick wrote his _Farewell to Sack_, and although he returned both to sack and to poetry we should be wrong in imagining him as a "blind mouth," using his office merely as a means of gain. He celebrated the births of Charles II and his brother in verse, perhaps with an eye to future royal favours, but no more than Chaucer's good parson does he seem to have "run to London unto Seynte Poules" in search of the seventeenth century equivalent for a chauntry, and many of his poems show him living the life of a contented country clergyman, sharing the contents of bin and cruse with his poor parishioners, and jotting down sermon-notes in verse.
The great majority of Herrick's poems cannot be dated, and it is idle to enquire which were written before his ordination and which afterwards. His conception of religion was medieval in its sensuousness, and he probably repeated the stages of sin, repentance and renewed assurance with some facility. He lived with an old servant, Prudence Baldwin, the "Prew" of many of his poems; kept a spaniel named Tracy, and, so says tradition, a tame pig. When his parishioners annoyed him he seems to have comforted himself with epigrams on them; when they slumbered during one of his sermons the manuscript was suddenly hurled at them with a curse for their inattention.
In the same year that Herrick was appointed to his country vicarage his mother died while living with her daughter, Mercy, the poet's dearest sister (see 818), then for some time married to John Wingfield of Brantham in Suffolk (see 590), by whom she had three sons and a daughter, also called Mercy. His eldest brother, Thomas, had been placed with a Mr. Massam, a merchant, but as early as 1610 had retired to live a country life in Leicestershire (see 106). He appears to have married a wife named Elizabeth, whose loss Herrick laments (see 72). Nicholas, the next brother was more adventurous. He had become a merchant trading to the Levant, and in this capacity had visited the Holy Land (see 1100). To his wife Susanna, daughter of William Salter, Herrick addresses two poems (522 and 977). There were three sons and four daughters in this family, and Herrick wrote a poem to one of the daughters, Bridget (562), and an elegy on another, Elizabeth (376). When Mrs. Herrick died the bulk of her property was left to the Wingfields, but William Herrick received a legacy of £100, with ten pounds apiece to his two children, and a ring of twenty shillings to his wife. Nicholas and Robert were only left twenty-shilling rings, and the administration of the will was entrusted to William Herrick and the Wingfields. The will may have been the result of a family arrangement, and we have no reason to believe that the unequal division gave rise to any ill-feeling. Herrick's address to "his dying brother, Master William Herrick" (186), shows abundant affection, and there is every reason to believe that it was addressed to the William who administered to Mrs. Herrick's will.
While little nephews and nieces were springing up around him, Herrick remained unmarried, and frequently congratulates himself on his freedom from the yoke matrimonial. He imagined how he would bid farewell to his wife, if he had one (465), and wrote magnificent epithalamia for his friends, but lived and died a bachelor. When first civil troubles and then civil war cast a shadow over the land, it is not very easy to say how he viewed the contending parties. He was devoted to Charles and Henrietta Maria and the young Prince of Wales, and rejoiced at every Royalist success. Many also of his poems breathe the spirit of unquestioning loyalty, but in others he is less certain of kingly wisdom. Something, however, must be allowed for his evident habit of versifying any phrase or epigram which impressed him, and not all his poems need be regarded as expressions of his personal opinions. But with whatever doubts his loyalty was qualified, it was sufficiently obvious to procure his ejection from his living in 1648; and, making the best of his loss, he bade farewell to Dean Prior, shook the dust of "loathed
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