and call it a 'heroic' thing to suffer pain and grief, that we may do good to our fellow-men. We may all do that, my children, boys and girls alike; and we ought to do it, for it is easier now than ever, and safer, and the path more clear. But you shall hear how the Hellens said their heroes worked, three thousand years ago. The stories are not all true, of course, nor half of them; you are not simple enough to fancy that; but the meaning of them is true, and true for ever, and that is--Do right, and God will help you.'
FARLEY COURT,
Advent, 1855.
[I owe an apology to the few scholars who may happen to read this hasty jeu d'esprit, for the inconsistent method in which I have spelt Greek names. The rule which I have tried to follow has been this: when the word has been hopelessly Latinised, as 'Phoebus' has been, I have left it as it usually stands; but in other cases I have tried to keep the plain Greek spelling, except when it would have seemed pedantic, or when, as in the word 'Tiphus,' I should have given an altogether wrong notion of the sound of the word. It has been a choice of difficulties, which has been forced on me by our strange habit of introducing boys to the Greek myths, not in their original shape, but in a Roman disguise.]
STORY I.--PERSEUS
PART I--HOW PERSEUS AND HIS MOTHER CAME TO SERIPHOS
Once upon a time there were two princes who were twins. Their names were Acrisius and Proetus, and they lived in the pleasant vale of Argos, far away in Hellas. They had fruitful meadows and vineyards, sheep and oxen, great herds of horses feeding down in Lerna Fen, and all that men could need to make them blest: and yet they were wretched, because they were jealous of each other. From the moment they were born they began to quarrel; and when they grew up each tried to take away the other's share of the kingdom, and keep all for himself. So first Acrisius drove out Proetus; and he went across the seas, and brought home a foreign princess for his wife, and foreign warriors to help him, who were called Cyclopes; and drove out Acrisius in his turn; and then they fought a long while up and down the land, till the quarrel was settled, and Acrisius took Argos and one half the land, and Proetus took Tiryns and the other half. And Proetus and his Cyclopes built around Tiryns great walls of unhewn stone, which are standing to this day.
But there came a prophet to that hard-hearted Acrisius and prophesied against him, and said, 'Because you have risen up against your own blood, your own blood shall rise up against you; because you have sinned against your kindred, by your kindred you shall be punished. Your daughter Danae shall bear a son, and by that son's hands you shall die. So the Gods have ordained, and it will surely come to pass.'
And at that Acrisius was very much afraid; but he did not mend his ways. He had been cruel to his own family, and, instead of repenting and being kind to them, he went on to be more cruel than ever: for he shut up his fair daughter Danae in a cavern underground, lined with brass, that no one might come near her. So he fancied himself more cunning than the Gods: but you will see presently whether he was able to escape them.
Now it came to pass that in time Danae bore a son; so beautiful a babe that any but King Acrisius would have had pity on it. But he had no pity; for he took Danae and her babe down to the seashore, and put them into a great chest and thrust them out to sea, for the winds and the waves to carry them whithersoever they would.
The north-west wind blew freshly out of the blue mountains, and down the pleasant vale of Argos, and away and out to sea. And away and out to sea before it floated the mother and her babe, while all who watched them wept, save that cruel father, King Acrisius.
So they floated on and on, and the chest danced up and down upon the billows, and the baby slept upon its mother's breast: but the poor mother could not sleep, but watched and wept, and she sang to her baby as they floated; and the song which she sang you shall learn yourselves some day.
And now they are past the last blue headland, and in the open sea; and there is nothing round them but the waves, and the sky, and the wind. But the waves are gentle, and the sky
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