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Title: The Heptalogia
Author: Algernon Charles Swinburne
Release Date: April 19, 2006 [EBook #18210]
Language: English
Character set encoding: ISO-8859-1
? START OF THIS PROJECT GUTENBERG EBOOK THE HEPTALOGIA ***
Produced by Paul Murray, Diane Monico, and the Project?Gutenberg Online Distributed Proofreading Team at?http://www.pgdp.net
THE HEPTALOGIA
By Algernon Charles Swinburne
Taken from THE COLLECTED POETICAL WORKS?OF ALGERNON CHARLES SWINBURNE, VOL. V
SWINBURNE'S POETICAL WORKS
I. POEMS AND BALLADS (First Series).
II. SONGS BEFORE SUNRISE, and SONGS OF TWO NATIONS.
III. POEMS AND BALLADS (Second and Third Series), and SONGS OF THE
SPRINGTIDES.
IV. TRISTRAM OF LYONESSE, THE TALE OF BALEN, ATALANTA IN CALYDON,
ERECHTHEUS.
V. STUDIES IN SONG, A CENTURY OF ROUNDELS, SONNETS ON ENGLISH DRAMATIC
POETS, THE HEPTALOGIA, ETC.
VI. A MIDSUMMER HOLIDAY, ASTROPHEL, A CHANNEL PASSAGE AND OTHER POEMS.
LONDON: WILLIAM HEINEMANN
THE?HEPTALOGIA
By
Algernon Charles Swinburne
1917
LONDON: WILLIAM HEINEMANN
_First printed (Chatto), 1904?Reprinted 1904, '09, '10, '12?(Heinemann), 1917_
_London: William Heinemann, 1917_
THE HEPTALOGIA
THE HIGHER PANTHEISM IN A NUTSHELL 373
JOHN JONES'S WIFE 375
THE POET AND THE WOODLOUSE 396
THE PERSON OF THE HOUSE 400
LAST WORDS OF A SEVENTH-RATE POET 406
SONNET FOR A PICTURE 421
NEPHELIDIA 422
SPECIMENS OF MODERN POETS
THE HEPTALOGIA
OR
THE SEVEN AGAINST SENSE
A CAP WITH SEVEN BELLS
THE HIGHER PANTHEISM?IN A NUTSHELL
One, who is not, we see: but one, whom we see not, is:?Surely this is not that: but that is assuredly this.
What, and wherefore, and whence? for under is over and under: If thunder could be without lightning, lightning could be without thunder.
Doubt is faith in the main: but faith, on the whole, is doubt: We cannot believe by proof: but could we believe without?
Why, and whither, and how? for barley and rye are not clover: Neither are straight lines curves: yet over is under and over.
Two and two may be four: but four and four are not eight:?Fate and God may be twain: but God is the same thing as fate.
Ask a man what he thinks, and get from a man what he feels: God, once caught in the fact, shows you a fair pair of heels.
Body and spirit are twins: God only knows which is which:?The soul squats down in the flesh, like a tinker drunk in a ditch.
More is the whole than a part: but half is more than the whole: Clearly, the soul is the body: but is not the body the soul?
One and two are not one: but one and nothing is two:?Truth can hardly be false, if falsehood cannot be true.
Once the mastodon was: pterodactyls were common as cocks:?Then the mammoth was God: now is He a prize ox.
Parallels all things are: yet many of these are askew:?You are certainly I: but certainly I am not you.
Springs the rock from the plain, shoots the stream from the rock: Cocks exist for the hen: but hens exist for the cock.
God, whom we see not, is: and God, who is not, we see:?Fiddle, we know, is diddle: and diddle, we take it, is dee.
JOHN JONES'S WIFE
I
AT THE PIANO
I
Love me and leave me; what love bids retrieve me? can June's fist
grasp May??Leave me and love me; hopes eyed once above me like spring's sprouts
decay;?Fall as the snow falls, when summer leaves grow false--cards packed
for storm's play!
II
Nay, say Decay's self be but last May's elf, wing shifted, eye sheathed-- Changeling in April's crib rocked, who lets 'scape rills locked fast
since frost breathed--?Skin cast (think!) adder-like, now bloom bursts bladder-like,--bloom
frost bequeathed?
III
Ah, how can fear sit and hear as love hears it grief's heart's cracked
grate's screech??Chance lets the gate sway that opens on hate's way and shews on shame's
beach?Crouched like an imp sly change watch sweet love's shrimps lie, a
toothful in each.
IV
Time feels his tooth slip on husks wet from Truth's lip, which drops
them and grins--?Shells where no throb stirs of life left in lobsters since joy thrilled
their fins--?Hues of the prawn's tail or comb that makes dawn stale, so red for our
sins!
V
Years blind and deaf use the soul's joys as refuse, heart's peace as
manure,?Reared whence, next June's rose shall bloom where our moons rose last
year, just as pure:?Moons' ends match roses' ends: men by beasts' noses' ends mete sin's
stink's cure.
VI
Leaves love last year smelt now feel dead love's tears melt--flies
caught in time's mesh!?Salt are the dews in which new time breeds new sin, brews blood and
stews flesh;?Next year may see dead more germs than this weeded and reared them
afresh.
VII
Old times left perish, there's new time to cherish; life just shifts
its tune;?As, when the day dies, earth, half afraid, eyes the growth of the moon; Love me and save me, take me or waive me; death takes one so soon!
II
BY THE CLIFF
I
Is it
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