and louder shout than ever to cover the fact of his wandering attention. And young Sir Humphrey Hyde, sitting between his mother, Lady Betty, and his sister, Cicely, turned as pale as death when he saw her enter, and kept so, with frequent covert glances at her from time to time, and I saw him, and knew that he knew about Mistress Mary's furbelow boxes.
II
My profession has been that of a tutor, and it thus befell that I was under the necessity of learning as much as I was able, and even going out of my way to seek those lessons at which all the pages of life are open for us, and even, as it were, turning over wayside stones, and looking under wayside weeds in the search for them; and it scarcely ever chanced that I did not get some slight savour of knowledge therefrom, though I was far enough from the full solution of the problems. And through these lessons I seemed to gain some increase of wisdom not only of the matters of which the lessons themselves treated, such as the courses of the stars and planets, the roots of herbs, and Latin verbs and algebraic quantities, and evil and good, but of their bearing upon the human heart. That I have ever held to be the most important knowledge of all, and the only reason for the setting of those lessons which must pass like all things mortal, and can only live in so far as they have turned that part of the scholar, which has hold of immortality, this or that way.
I know not how it may be with other men, but of one branch of knowledge, which pertains directly to the human heart, and, when it be what its name indicates, to its eternal life, I gained no insight whatever from my books and my lessons, nor from my observance of its workings in those around me, and that was the passion of love. Of that I truly could learn naught except by turning my reflections toward my own heart.
And I know not how this also may be with other men, but love with me had a beginning, though not an end and never shall have, and a completeness of growth which makes it visible to my thought like the shape of an angel. I have loved not in one way, but in every way which the heart of man could conceive. There is no tone of love which the heart holds for the striking which I have not heard like a bell through my furthermost silences. I can truly say that when I rode to church with Mary Cavendish that morning in April, though I loved in my whole life her and her alone, and was a most solitary man as far as friends and kinsfolk went, yet not one in the whole Kingdom of Virginia had fuller knowledge of love in all its shades of meaning than I. For I had loved Mary Cavendish like a father and like a lover, like a friend and a brother, like a slave and like a master, and such love I had for her that I could see her good beyond her pain, and would have had the courage to bear her pain, though God knows her every pain was my twenty. And it had been thus with me near sixteen years, since I was fourteen and she was a little maid of two, and I lived neighbour to her in Suffolkshire. I can see myself at fourteen and laugh at the picture. All of us have our phases of comedy, our seasons when we are out of perspective and approach the grotesque and furnish our own jesters for our after lives.
At fourteen I was as ungainly a lad, with as helpless a sprawl of legs and arms and as staring and shamefaced a surprise at my suddenly realised height of growth, when jostled by a girl or a younger lad, and utter discomfiture before an unexpected deepness of tone when essaying a polite response to an inquiry of his elders, as was ever seen in England. And I remember that I bore myself with a wary outlook for affronts to my newly fledging dignity, and concealed all that was stirring in me to new life, whether of nobility or natural emotion, as if it were a dire shame, and whenever I had it in my heart to be tender, was so brusque that I seemed to have been provided by nature with an armour of roughness like a hedgehog. But, perhaps, I had some small excuse for this, though, after all, it is a question in my mind as to what excuse there may be for any man outside the motives of his
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