The Great Taboo | Page 5

to struggle ashore with Muriel, he might well have doubted whether it were not better to let her perish where she was, in the pure clear ocean, rather than to submit an English girl to the possibility of undergoing such horrible heathen rites and ceremonies.
For on the island of Boupari it was high feast with the worshippers of their god that night. The sun had turned on the Tropic of Capricorn at noon, and was making his way northward, toward the equator once more; and his votaries, as was their wont, had all come forth to do him honor in due season, and to pay their respects, in the inmost and sacredest grove on the island, to his incarnate representative, the living spirit of trees and fruits and vegetation, the very high god, the divine Tu-Kila-Kila!
Early in the evening, as soon as the sun's rim had disappeared beneath the ocean, a strange noise boomed forth from the central shrine of Boupari. Those who heard it clapped their hands to their ears and ran hastily forward. It was a noise like distant rumbling thunder, or the whir of some great English mill or factory; and at its sound every woman on the island threw herself on the ground prostrate, with her face in the dust, and waited there reverently till the audible voice of the god had once more subsided. For no woman knew how that sound was produced. Only the grown men, initiated into the mysteries of the shrine when they came of age at the tattooing ceremony, were aware that the strange, buzzing, whirring noise was nothing more or less than the cry of the bull-roarer.
A bull-roarer, as many English schoolboys know, is merely a piece of oblong wood, pointed at either end, and fastened by a leather thong at one corner. But when whirled round the head by practised priestly hands, it produces a low rumbling noise like the wheels of a distant carriage, growing gradually louder and clearer, from moment to moment, till at last it waxes itself into a frightful din, or bursts into perfect peals of imitation thunder. Then it decreases again once more, as gradually as it rose, becoming fainter and ever fainter, like thunder as it recedes, till the horrible bellowing, as of supernatural bulls, dies away in the end, by slow degrees, into low and soft and imperceptible murmurs.
But when the savage hears the distant humming of the bull-roarer, at whatever distance, he knows that the mysteries of his god are in full swing, and he hurries forward in haste, leaving his work or his pleasure, and running, naked as he stands, to take his share in the worship, lest the anger of heaven should burst forth in devouring flames to consume him. But the women, knowing themselves unworthy to face the dread presence of the high god in his wrath, rush wildly from the spot, and, flinging themselves down at full length, with their mouths to the dust, wait patiently till the voice of their deity is no longer audible.
And as the bull-roarer on Boupari rang out with wild echoes from the coral caverns in the central grove that evening, Tu-Kila-Kila, their god, rose slowly from his place, and stood out from his hut, a deity revealed, before his reverential worshippers.
As he rose, a hushed whisper ran wave-like through the dense throng of dusky forms that bent low, like corn beneath the wind, before him, "Tu-Kila-Kila rises! He rises to speak! Hush! for the voice of the mighty man-god!"
The god, looking around him superciliously with a cynical air of contempt, stood forward with a firm and elastic step before his silent worshippers. He was a stalwart savage, in the very prime of life, tall, lithe, and active. His figure was that of a man well used to command; but his face, though handsome, was visibly marked by every external sign of cruelty, lust, and extreme bloodthirstiness. One might have said, merely to look at him, he was a being debased by all forms of brutal and hateful self-indulgence. A baleful light burned in his keen gray eyes. His lips were thick, full, purple, and wistful.
"My people may look upon me," he said, in a strangely affable voice, standing forward and smiling with a curious half-cruel, half-compassionate smile upon his awe-struck followers. "On every day of the sun's course but this, none save the ministers dedicated to the service of Tu-Kila-Kila dare gaze unhurt upon his sacred person. If any other did, the light from his holy eyes would wither them up, and the glow of his glorious countenance would scorch them to ashes." He raised his two hands, palm outward, in front of him. "So all the year round," he went on, "Tu-Kila-Kila, who loves his people, and sends them the