subscribed to, not to reveal the existence of the Order and its secrets, under penalty of "suffering a shameful death."
The process usually followed in instituting the Temple Degree, was to send missionaries with authority, into the districts proposed to be organized, who called together such of the "unterrified" leaders as were known to be "sound on Jeff. Davis' goose," before whom the design and object of the Order was confidentially laid for their approval or rejection, by a majority vote. It is important to recollect that the record does not afford an instance where a majority of those assembled for this purpose, rejected the Order as inconsistent with their political views. On the contrary, it was everywhere received by the politicians, both great and small, as "just the thing they had been looking for." These politicians were then left to "manage their own local affairs" concerning the Order, "subject only to the constitution" of Jeff. Davis. Generally, several meetings and some discussion enabled these empyrics to determine plans of strategy to screen themselves, by "covering the tracks in the sand," a remark frequently heard from members.
[Illustration: THE MILITARY COMMISSION IN SESSION IN THE ROTUNDA OF THE COURT HOUSE IN CINCINNATI.
"All whom we arrested wore the same general wolfish aspect."--From the testimony of Brig. Gen. B.J. Sweet.]
The plan in most cases adopted, was to familiarize a sufficient number of the elect, with a grossly immoral and treasonable pamphlet, called the "Ritual of the Order," to enable them to officer the Temple, and "induct" any number of "candidates" supposed to be "in waiting in the ante-room, into the sublime," but in fact dark and dubious "mysteries of the Order."
After one or more squads of these "candidates in" anxious and breathless "waiting" had been inducted, (meanwhile staring like stuck pigs at every object and officer which met their eyes,) in addition to the regular officers of the Temple already installed, it was considered that enough official and canvassing material had been acquired, and the more prominent politicians, not officers of the Temple, deemed it prudent to absent themselves from most of the weekly meetings. Again, it was an illusion of these leaders, to put forward the most irresponsible persons at their command, as the mouth-pieces and official representatives of the Order, to the end that if detected, the theory of crazy, powerless fools, could be wielded upon public sentiment by an undisturbed partisan press, to save the scheme from thorough investigation and development by the authorities.
In evidence of the fact of these illusions, L.A. Doolittle lectures the Temple in Chicago on the "purposes and plans of the Order," (but who by the way, was not so "insane on the subject" as the men who put him forward have sought to show him to be,) and prominent politicians, not before known to be members of the fraternity, appear prior to semi-annual elections as candidates for representatives in the Grand Council.
It was duly announced, also, that an extra session of the Supreme Council had been convened in the city of New York, charged with the special business of revising the ritual, changing the signs, passwords, grips, and giving to the Order a new name. Pursuant to announcement, Charles W. Patten made his appearance in the Temple with the rituals and paraphernalia of the new Order of the Sons of Liberty--the result of the proceedings of the late Supreme Council.
This obscure individual, with fame limited to the dusty walls of the Invincible Club Rooms and the traitor's dungeon at Camp Douglas, upon his appearance in the Temple, assigned two chief reasons for the recent action of the Supreme Council. First and most important was, the obvious inadequacy of the Order of American Knights to subserve the purpose for which it was instituted, in consequence of the subordination of the military to the civil department. And, second, the disclosure in St. Louis had rendered the Order liable to intrusion by spies, an embarrassment to be avoided only by alteration of signs, grips, passwords, and name. We were then informed that we were Sons of Liberty (a sensible man would have said sons of the devil, if he had dared to have spoken the truth), and earnestly exhorted to exercise the utmost caution in adhering to the new rules and instructions of the Supreme Council. It is not a little amusing to witness the homeopathic doses of modern democracy, carefully administered to the rank and file of the northern people through the medium of these Orders.
In the first place, the Golden Circle edifies the "stranger advancing in dark, devious ways" with lessons upon the doctrine of state sovereignty, and admonishes him to "follow the straight and narrow path which is paved with gems and pearls, and bordered with perennial flowers whose perfumes all his senses will entrance," all
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