The Grandissimes | Page 9

the hand of the Natchez. For it is a short way of expressing the truth concerning Red Clay's tissues to say she had the blood of her mother and the nerve of her father, the nerve of the true North American Indian, and had it in its finest strength.
As to her infantine bones, they were such as needed not to fail of straightness in the limbs, compactness in the body, smallness in hands and feet, and exceeding symmetry and comeliness throughout. Possibly between the two sides of the occipital profile there may have been an Incaean tendency to inequality; but if by any good fortune her impressible little cranium should escape the cradle-straps, the shapeliness that nature loves would soon appear. And this very fortune befell her. Her father's detestation of an infant that had not consulted his wishes as to sex prompted a verbal decree which, among other prohibitions, forbade her skull the distortions that ambitious and fashionable Indian mothers delighted to produce upon their offspring.
And as to her brain: what can we say? The casket in which Nature sealed that brain, and in which Nature's great step-sister, Death, finally laid it away, has never fallen into the delighted fingers--and the remarkable fineness of its texture will never kindle admiration in the triumphant eyes--of those whose scientific hunger drives them to dig for _crania Americana_; nor yet will all their learned excavatings ever draw forth one of those pale souvenirs of mortality with walls of shapelier contour or more delicate fineness, or an interior of more admirable spaciousness, than the fair council-chamber under whose dome the mind of Lufki-Humma used, about two centuries ago, to sit in frequent conclave with high thoughts.
"I have these facts," it was Agricola Fusilier's habit to say, "by family tradition; but you know, sir, h-tradition is much more authentic than history!"
Listening Crane, the tribal medicine-man, one day stepped softly into the lodge of the giant chief, sat down opposite him on a mat of plaited rushes, accepted a lighted calumet, and, after the silence of a decent hour, broken at length by the warrior's intimation that "the ear of Raging Buffalo listened for the voice of his brother," said, in effect, that if that ear would turn toward the village play-ground, it would catch a murmur like the pleasing sound of bees among the blossoms of the catalpa, albeit the catalpa was now dropping her leaves, for it was the moon of turkeys. No, it was the repressed laughter of squaws, wallowing with their young ones about the village pole, wondering at the Natchez-Tchoupitoulas child, whose eye was the eye of the panther, and whose words were the words of an aged chief in council.
There was more added; we record only enough to indicate the direction of Listening Crane's aim. The eye of Raging Buffalo was opened to see a vision: the daughter of the Natchez sitting in majesty, clothed in many-colored robes of shining feathers crossed and recrossed with girdles of serpent-skins and of wampum, her feet in quilled and painted moccasins, her head under a glory of plumes, the carpet of buffalo-robes about her throne covered with the trophies of conquest, and the atmosphere of her lodge blue with the smoke of embassadors' calumets; and this extravagant dream the capricious chief at once resolved should eventually become reality. "Let her be taken to the village temple," he said to his prime-minister, "and be fed by warriors on the flesh of wolves."
The Listening Crane was a patient man; he was the "man that waits" of the old French proverb; all things came to him. He had waited for an opportunity to change his brother's mind, and it had come. Again, he waited for him to die; and, like Methuselah and others, he died. He had heard of a race more powerful than the Natchez--a white race; he waited for them; and when the year 1682 saw a humble "black gown" dragging and splashing his way, with La Salle and Tonti, through the swamps of Louisiana, holding forth the crucifix and backed by French carbines and Mohican tomahawks, among the marvels of that wilderness was found this: a child of nine sitting, and--with some unostentatious aid from her medicine-man--ruling; queen of her tribe and high-priestess of their temple. Fortified by the acumen and self-collected ambition of Listening Crane, confirmed in her regal title by the white man's Manitou through the medium of the "black gown," and inheriting her father's fear-compelling frown, she ruled with majesty and wisdom, sometimes a decreer of bloody justice, sometimes an Amazonian counselor of warriors, and at all times--year after year, until she had reached the perfect womanhood of twenty-six--a virgin queen.
On the 11th of March, 1699, two overbold young Frenchmen of M. D'Iberville's little exploring party tossed guns on