The Government Class Book | Page 5

of men in the social state. We see also
that mankind are fitted by nature for government and laws. Man is also
a moral being. The word moral has various significations. Sometimes it
means only virtuous, or just; as, a moral man; that is, a man of moral
character, or who lives a moral life; by which is meant that the conduct
of the man is just and right.
§8. But in a wider sense, the word moral relates to the social actions of
men, both right and wrong. Thus, in speaking of the character of a man,
we say, his morals are good, or his morals are bad. And of an action,
we say, it is morally right, or it is morally wrong. Man's having a moral
nature implies that he has a sense of right and wrong, or at least the
power or faculty of acquiring it; and, being a moral agent, he is
accountable for his actions.
§9. Thus we have seen that men are social, reasonable, and moral
beings. They have power to discern their own wants and the wants of
their fellow men; to perceive what is right and what is wrong; and to
know that they ought to do what is right and to forbear to do what is
wrong. Their reason enables them to understand the meaning of laws,
and to discover what laws are necessary to regulate the social actions of
men. Hence we conclude that they are fitted and designed for society,
and for government and law.
§10. The youngest reader probably knows, that in speaking of society,

we do not refer to any of those associations usually called societies, but
to civil society, composed of the people of a state or nation. A nation,
or state, is a large number of persons united under some form of
government; as, the French nation; the British nation; or the state of
New-York; the state of Virginia. Sometimes it signifies the ruling or
governing power of a state or nation, as, the state has provided for
educating its citizens, and for supporting the poor.
§11. The object of the people in forming a state association, or, as is
sometimes said, of entering into civil society, is to promote their
mutual safety and happiness. In uniting for this purpose, they agree to
be governed by certain established rules and principles; and the
governing of the people of a state or nation according to these rules, is
called civil government. The word government also signifies the rules
and principles themselves by which the people are governed; and
sometimes the persons who administer the government--that is those
who make the laws of a state and carry them into effect--are called _the
government_.
Chapter II.
Rights and Liberty, defined.

§1. We have spoken of the rights of men, and of laws as designed to
secure to men the free enjoyment of their rights. But a more particular
definition of rights and laws will be useful to young persons just
commencing the study of civil government.
§2. A right means ownership, or the just claim or lawful title which a
person has to anything. What we have acquired by honest labor, or
other lawful means, is rightfully our own; and we are justly entitled to
the free use and enjoyment of it. We have a right also to be free in our
actions. We may go where we please, and do what ever we think
necessary for our own safety and happiness; provided we do not
trespass upon the rights of others; for it must be remembered that others
have the same rights as ourselves.

§3. The rights here mentioned are natural rights. They are so called
because they are ours by nature or by birth; and they can not be justly
taken from us or alienated. Hence they are also called inalienable. We
may, however, forfeit them by some offense or crime. If, for example, a
man is fined for breaking a law, he loses his right to the money he is
obliged to pay. By stealing, he forfeits his liberty, and may be justly
imprisoned. By committing murder, he forfeits his right to life, and
may be hanged.
§4. Rights are also called personal, political, civil, and religious.
Personal rights, or the rights of persons, are rights belonging to
persons as individuals, and consist of the right of personal security, or
the right to be secure from injury to our bodies, or persons, or our good
names; the right of personal liberty, or the liberty of moving, acting, or
speaking without unjust restraint; and the _right of property_, or the
right to acquire and enjoy property. The terms rights of person and
rights of persons, or personal rights, have not the same meaning. The
rights of person,