The Good News of God | Page 3

preach, and will preach, this, and nought else but this:- That
there is but one everlasting goodness, which is good in men, good in all
rational beings--yea, good in God himself.
These last are solemn words, but they are true; and the more you think
over them, the more, I tell you, will you find them true. And to them I
have been trying to lead you; and will try once more.
For, did it never strike you, again--as it has me--and all the world has
looked different to me since I found it out--that there must be ONE, in
whom all goodness is gathered together; ONE, who must be perfectly
and absolutely good? And did it never strike you, that all the goodness
in the world must, in some way or other, come from HIM? I believe
that our hearts and reasons, if we will listen fairly to them, tell us that it
must be so; and I am certain that the Bible tells us so, from beginning
to end. When we see the million rain- drops of the shower, we say, with
reason, there must be one great sea from which all these drops have
come. When we see the countless rays of light, we say, with reason,
there must be one great central sun from which all these are shed forth.
And when we see, as it were, countless drops, and countless rays of
goodness scattered about in the world, a little good in this man, and a
little good in that, shall we not say, there must be one great sea, one
central sun of goodness, from whence all human goodness comes? And
where can that centre of goodness be, but in the very character of God
himself?
Yes, my friends; if you would know what God is, think of all the noble,
beautiful, loveable actions, tempers, feelings, which you ever saw or

heard of. Think of all the good, and admirable, and loveable people
whom you ever met; and fancy to yourselves all that goodness,
nobleness, admirableness, loveableness, and millions of times more,
gathered together in one, to make one perfectly good character--and
then you have some faint notion of God, some dim sight of God, who is
the eternal and perfect Goodness.
It is but a faint notion, no doubt, that the best man can have of God's
goodness, so dull has sin made our hearts and brains: but let us comfort
ourselves with this thought--That the more we learn to love what is
good, the more we accustom ourselves to think of good people and
good things, and to ask ourselves why and how this action and that is
good, the more shall we be able to see the goodness of God. And to see
that, even for a moment, is worth all sights in earth or heaven.
Worth all sights, indeed. No wonder that the saints of old called it the
'Beatific Vision,' that is, the sight which makes a man utterly blessed;
namely, to see, if but for a moment, with his mind's eye what God is
like, and behold he is utterly good!
No wonder that they said (and I doubt not that they spoke honestly and
simply what they felt) that while that thought was before them, this
world was utterly nothing to them; that they were as men in a dream, or
dead, not caring to eat or to move, for fear of losing that glorious
thought; but felt as if they were (as they were most really and truly)
caught up into heaven, and taken utterly out of themselves by the
beauty and glory of God's perfect goodness. No wonder that they cried
out with David, 'Whom have I in heaven, O Lord, but Thee? and there
is none on earth whom I desire in comparison of Thee.' No wonder that
they said with St. Peter when he saw our Lord's glory, 'Lord, it is good
for us to be here,' and felt like men gazing upon some glorious picture
or magnificent show, off which they cannot take their eyes; and which
makes them forget for the time all beside in heaven and earth.
And it was good for them to be there: but not too long. Man was sent
into this world not merely to see, but to do; and the more he sees, the
more he is bound to go and do accordingly. St. Peter had to come down
from the mount, and preach the Gospel wearily for many a year, and
die at last upon the cross. St. Augustine, in like wise, though he would
gladly have lived and died doing nothing but fixing his soul's eye
steadily on the glory of God's goodness, had to come down from the

mount likewise, and work, and preach,