who is the life of men, and lights every man who comes into the world; and that light in our hearts, which makes us see, and admire, and love what is good, is none other than Christ himself shining in our hearts, and showing to us his own likeness, and the beauty thereof.
But if we stop there; if we only admire what is good, without trying to copy it, we shall lose that light. Our corrupt and diseased nature (and corrupt and diseased it is, as we shall surely find, as soon as we begin to try to do right) will quench that heavenly spark in us more and more, till it dies out--as God forbid that it should die out in any of us. For if it did die out, we should care no more for what is good. We should see nothing beautiful, and noble, and glorious, in being just, and loving, and merciful. And then, indeed, we should see nothing worth loving in God himself:- and it were better for us that we had never been born.
But none of us, I trust, are fallen as low as that. We all, surely, admire a good action, and love a good man. Surely we do. Then I will go on, to ask you one question more.
Did it ever strike you, that goodness is not merely A beautiful thing, but THE beautiful thing--by far the most beautiful thing in the world; and that badness is not merely AN ugly thing, but the ugliest thing in the world?--So that nothing is to be compared for value with goodness; that riches, honour, power, pleasure, learning, the whole world and all in it, are not worth having, in comparison with being good; and the utterly best thing for a man is to be good, even though he were never to be rewarded for it: and the utterly worst thing for a man is to be bad, even though he were never to be punished for it; and, in a word, goodness is the only thing worth loving, and badness the only thing worth hating.
Did you ever feel this, my friends? Happy are those among you who have felt it; for of you the Lord says, Blessed are they that hunger and thirst after righteousness; for they shall be filled. Ay, happy are you who have felt it; for it is the sign, the very and true sign, that the Holy Spirit of God, who is the Spirit of goodness, is working in your hearts with power, revealing to you the exceeding beauty of holiness, and the exceeding sinfulness of sin.
But did it never strike you besides, that goodness was one, and everlasting? Let me explain what I mean.
Did you never see, that all good men show their goodness in the same way, by doing the same kind of good actions? Let them be English or French, black or white, if they be good, there is the same honesty, the same truthfulness, the same love, the same mercy in all; and what is right and good for you and me, now and here, is right and good for every man, everywhere, and at all times for ever. Surely, surely, what is noble, and loveable, and admirable now, was so five thousand years ago, and will be five thousand years hence. What is honourable for us here, would be equally honourable for us in America or Australia--ay, or in the farthest star in the skies.
But, some of you may say, men at different times and in different countries have had very different notions--indeed quite opposite notions, of what men ought to be.
I know that some people say so. I can only answer that I differ from them. True, some men have had less light than others, and, God knows, have made fearful mistakes enough, and fancied that they could please God by behaving like devils: but on the first principles of goodness, all the world has been pretty well agreed all along; for wherever men have been taught what is really right, there have been plenty of hearts to answer, 'Yes, this is good! this is what we have wanted all along, though we knew it not.' And all the wisest men among the heathen--the men who have been honoured, and even worshipped as blessings to their fellow men, have agreed, one and all, in the great and golden rule, 'Thou shalt love God, with all thy heart and soul, and thy neighbour as thyself.'
Believe about this as you may, my friends, still I believe, and will believe; I preach, and will preach, this, and nought else but this:- That there is but one everlasting goodness, which is good in men, good in all rational beings--yea, good in God himself.
These last are solemn words, but
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