The Ghost Kings | Page 4

not a success. The Boers in the eastern part of the Cape Colony where he laboured, did not appreciate his efforts to Christianise their slaves. The slaves did not appreciate them either, inasmuch as, saint though he might be, he quite lacked the sympathetic insight which would enable him to understand that a native with thousands of generations of savagery behind him is a different being from a highly educated Christian, and one who should be judged by another law. Their sins, amongst which he included all their most cherished inherited customs, appalled him, as he continually proclaimed from the housetops. Moreover, when occasionally he did snatch a brand from the burning, and the said brand subsequently proved that it was still alight, or worse still, replaced its original failings by those of the white man, such as drink, theft and lying, whereof before it had been innocent, he would openly condemn it to eternal punishment. Further, he was too insubordinate, or, as he called it, too honest, to submit to the authority of his local superiors in the Church, and therefore would only work for his own hand. Finally he caused his "cup to overflow," as he described it, or, in plain English, made the country too hot to hold him, by becoming involved in a bitter quarrel with the Boers. Of these, on the whole, worthy folk, he formed the worst; and in the main a very unjust opinion, which he sent to England to be reprinted in Church papers, or to the Home Government to be published in Blue-books. In due course these documents reached South Africa again, where they were translated into Dutch and became incidentally one of the causes of the Great Trek.
The Boers were furious and threatened to shoot him as a slanderer. The English authorities were also furious, and requested him to cease from controversy or to leave the country. At last, stubborn as he might be, circumstances proved too much for him, and as his conscience would not allow him to be silent, Mr. Dove chose the latter alternative. The only question was whither he should go. As he was well off, having inherited a moderate fortune in addition to what he had before he left England, his poor wife pleaded with him to return home, pointing out that there he would be able to lay his case before the British public. This course had attractions for him, but after a night's reflection and prayer, he rejected it as a specious temptation sent by Satan.
What, he argued, should he return to live in luxury in England not only unmartyred but a palpable failure, his mission quite unfulfilled? His wife might go if she liked, and take their surviving children, Rachel and the new-born baby boy, with her (they had buried two other little girls), but he would stick to his post and his duty. He had seen some Englishmen who had visited the country called Natal where white people were beginning to settle. In that land it seemed there were no slave-driving Boers, and the natives, according to all accounts, much needed the guidance of the Gospel, especially a certain king of the people called Zulus, who was named Chaka or Dingaan, he was not sure which. This ferocious person he particularly desired to encounter, having little doubt that in the absence of the contaminating Boer, he would be able to induce him to see the error of his ways and change the national customs, especially those of fighting and, worse still, of polygamy.
His unhappy wife listened and wept, for now the martyr's crown which she had always foreseen, seemed uncomfortably near, indeed as it were, it glowed blood red within reach of her hand. Moreover, in her heart she did not believe that Kaffirs could be converted, at any rate at present. They were fighting men, as her Highland forefathers had been, and her Scottish blood could understand the weakness, while, as for this polygamy, she had long ago secretly concluded that the practice was one which suited them very well, as it had suited David and Solomon, and even Abraham. But for all this, although she was sure in her uncanny fashion that her baby's death would come of her staying, she refused to leave her husband as she had refused eleven years before.
Doubtless affection was at the bottom of it, for Janey Dove was a very faithful woman; also there were other things--her fatalism, and stronger still, her weariness. She believed that they were doomed. Well, let the doom fall; she had no fear of the Beyond. At the best it might be happy, and at the worst deep, everlasting rest and peace, and she felt as though she needed thousands of years of rest and peace. Moreover, she