Discours. In 1603 made his first voyage to the St Lawrence, which he ascended as far as the Lachine Rapids. From 1604 to 1607 was actively engaged in the attempt of De Monts to establish a French colony in Acadia, at the same time exploring the seaboard from Cape Breton to Martha's Vineyard. Returned to the St Lawrence in 1608 and founded Quebec. In 1609 discovered Lake Champlain, and fought his first battle with the Iroquois. In 1613 ascended the Ottawa to a point above Lac Coulange. In 1615 reached Georgian Bay and was induced to accompany the Hurons, with their allies, on an unsuccessful expedition into the country of the Iroquois. From 1617 to 1629 occupied chiefly in efforts to strengthen the colony at Quebec and promote trade on the lower St Lawrence. Taken a captive to London by Kirke in 1629 upon the surrender of Quebec, but after its recession to France returned (1633) and remained in Canada until his death, on Christmas Day 1635. Published several important narratives describing his explorations and adventures. An intrepid pioneer and the revered founder of New France.
Into some such terms as these would the writer of a biographical dictionary crowd his notice of Champlain's career, so replete with danger and daring, with the excitement of sailing among the uncharted islands of Penobscot Bay, of watching the sun descend below the waves of Lake Huron, of attacking the Iroquois in their palisaded stronghold, of seeing English cannon levelled upon the houses of Quebec. It is not from a biographical dictionary that one can gain true knowledge of Champlain, into whose experience were crowded so many novel sights and whose soul was tested, year after year, by the ever-varying perils of the wilderness. No life, it is true, can be fitly sketched in a chronological abridgment, but history abounds with lives which, while important, do not exact from a biographer the kind of detail that for the actions of Champlain becomes priceless. Kant and Hegel were both great forces in human thought, yet throughout eighty years Kant was tethered to the little town of Konigsberg, and Hegel did not know what the French were doing in Jena the day after there had been fought just outside a battle which smote Prussia to her knees. The deeds of such men are their thoughts, their books, and these do not make a story. The life of Champlain is all story. The part of it which belongs to the Wars of the League is lost to us from want of records. But fortunately we possess in his Voyages the plain, direct narrative of his exploits in America--a source from which all must draw who would know him well.
The method to be pursued in this book is not that of the critical essay. Nor will these pages give an account of Champlain's times with reference to ordinances regulating the fur trade, or to the policy of French kings and their ministers towards emigration. Such subjects must be touched on, but here it will be only incidentally. What may be taken to concern us is the spirited action of Champlain's middle life--the period which lies between his first voyage to the St Lawrence and his return from the land of the Onondagas. Not that he had ended his work in 1616. The unflagging efforts which he continued to put forth on behalf of the starving colony at Quebec demand all praise. But the years during which he was incessantly engaged in exploration show him at the height of his powers, with health still unimpaired by exposure and with a soul that courted the unknown. Moreover, this is the period for which we have his own narrative in fullest detail.
Even were we seeking to set down every known fact regarding Champlain's early life the task would not be long. Parkman, in referring to his origin, styles him 'a Catholic gentleman,' with not even a footnote regarding his parentage. [Footnote: It is hard to define Champlain's social status in a single word. Parkman, besides styling him 'a Catholic gentleman,' speaks of him elsewhere as being 'within the pale of the noblesse.' On the other hand, the Biographie Saintongeoise says that he came from a family of fishermen. The most important facts would seem to be these. In Champlain's own marriage contract his father is styled 'Antoine de Champlain, Capitaine de la Marine.' The same document styles Champlain himself 'Samuel de Champlain.' A petition in which he asks for a continuation of his pension (circ. 1630) styles him in its opening words 'Le Sieur de Champlain' and afterwards 'le dit sieur Champlain' in two places, while in six places it styles him 'le dit sieur de Champlain.' Le Jeune calls him 'Monsieur de Champlain.' It is clear that he was not
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