The Forest | Page 6

inhabitants is a dash of colour, a carelessness of port; in the manner of their greeting is the clear, steady-eyed taciturnity of the silent places; through the web of their gray talk of ways and means and men's simpler beliefs runs a thread of colour. One hears strange, suggestive words and phrases--arapajo, capote, arroyo, the diamond hitch, cache, butte, coulé, muskegs, portage, and a dozen others coined into the tender of daily use. And occasionally, when the expectation is least alert, one encounters suddenly the very symbol of the wilderness itself--a dust-whitened cowboy, an Indian packer with his straight, fillet-confined hair, a voyageur gay in red sash and ornamented moccasins, one of the Company's canoemen, hollow-cheeked from the river--no costumed show exhibit, but fitting naturally into the scene, bringing something of the open space with him--so that in your imagination the little town gradually takes on the colour of mystery which an older community utterly lacks.
But perhaps the strongest of the influences which unite to assure the psychological kinships of the jumping-off places is that of the Aromatic Shop. It is usually a board affair, with a broad high sidewalk shaded by a wooden awning. You enter through a narrow door, and find yourself facing two dusky aisles separated by a narrow division of goods, and flanked by wooden counters. So far it is exactly like the corner store of our rural districts. But in the dimness of these two aisles lurks the spirit of the wilds. There in a row hang fifty pair of smoke-tanned moccasins; in another an equal number of oil-tanned; across the background you can make out snowshoes. The shelves are high with blankets--three-point, four-point--thick and warm for the out-of-doors. Should you care to examine, the storekeeper will hook down from aloft capotes of different degrees of fineness. Fathoms of black tobacco-rope lie coiled in tubs. Tump-lines welter in a tangle of dimness. On a series of little shelves is the ammunition, fascinating in the attraction of mere numbers--44 Winchester, 45 Colt, 40-82, 30-40, 44 S. & W.--they all connote something to the accustomed mind, just as do the numbered street names of New York.
An exploration is always bringing something new to light among the commonplaces of ginghams and working shirts, and canned goods and stationery, and the other thousands of civilized drearinesses to found in every country store. From under the counter you drag out a mink skin or so; from the dark corner an assortment of steel traps. In a loft a birch-bark mokok, fifty pounds heavy with granulated maple sugar, dispenses a faint perfume.
For this is, above all, the Aromatic Shop. A hundred ghosts of odours mingle to produce the spirit of it. The reek of the camp-fires is in its buckskin, of the woods in its birch bark, of the muskegs in its sweet grass, of the open spaces in its peltries, of the evening meal in its coffees and bacons, of the portage trail in the leather of the tump-lines. I am speaking now of the country of which we are to write. The shops of the other jumping-off places are equally aromatic--whether with the leather of saddles, the freshness of ash paddles, or the pungency of marline; and once the smell of them is in your nostrils you cannot but away.
The Aromatic Shop is always kept by the wisest, the most accommodating, the most charming shopkeeper in the world. He has all leisure to give you, and enters into the innermost spirit of your buying. He is of supernal sagacity in regard to supplies and outfits, and if he does not know all about routes, at least he is acquainted with the very man who can tell you everything you want to know. He leans both elbows on the counter, you swing your feet, and together you go over the list, while the Indian stands smoky and silent in the background. "Now, if I was you," says he, "I'd take just a little more pork. You won't be eatin' so much yourself, but these Injuns ain't got no bottom when it comes to sow-belly. And I wouldn't buy all that coffee. You ain't goin' to want much after the first edge is worn off. Tea's the boy." The Indian shoots a few rapid words across the discussion. "He says you'll want some iron shoes to fit on canoe poles for when you come back up-stream," interprets your friend. "I guess that's right. I ain't got none, but th' blacksmith'll fit you out all right. You'll find him just below--never mind, don't you bother, I'll see to all that for you."
The next morning he saunters into view at the river-bank. "Thought I'd see you off," he replies to your expression of surprise at his early rising. "Take care of yourself." And