even if the cabinet had not been mentioned, I do not think I should have offended; but that does not make the fault less. For which is the more guilty--the man who knows there is a law against doing a certain thing and does it, or the man who feels an authority in the depth of his nature forbidding the thing, and yet does it? Surely the latter is greatly the more guilty.
I rose, and went to the cabinet. But when the contents of the drawer began to show themselves as I drew near, "I closed my lids, and kept them close," until I had seated myself on the floor, with my back to the cabinet, and the drawer projecting over my head like the shelf of a bracket over its supporting figure. I could touch it with the top of my head by straightening my back. How long I sat there motionless, I cannot say, but it seems in retrospect at least a week, such a multitude of thinkings went through my mind. The logical discussion of a thing that has to be done, a thing awaiting action and not decision--the experiment, that is, whether the duty or the temptation has the more to say for itself, is one of the straight roads to the pit. Similarly, there are multitudes who lose their lives pondering what they ought to believe, while something lies at their door waiting to be done, and rendering it impossible for him who makes it wait, ever to know what to believe. Only a pure heart can understand, and a pure heart is one that sends out ready hands. I knew perfectly well what I ought to do--namely, to shut that drawer with the back of my head, then get up and do something, and forget the shining stone I had seen betwixt my uncle's finger and thumb; yet there I sat debating whether I was not at liberty to do in my uncle's room what he had not told me not to do.
I will not weary my reader with any further description of the evil path by which I arrived at the evil act. To myself it is pain even now to tell that I got on my feet, saw a blaze of shining things, banged-to the drawer, and knew that Eve had eaten the apple. The eyes of my consciousness were opened to the evil in me, through the evil done by me. Evil seemed now a part of myself, so that nevermore should I get rid of it. It may be easy for one regarding it from afar, through the telescope only of a book, to exclaim, "Such a little thing!" but it was I who did it, and not another! it was I, and only I, who could know what I had done, and it was not a little thing! That peep into my uncle's drawer lies in my soul the type of sin. Never have I done anything wrong with such a clear assurance that I was doing wrong, as when I did the thing I had taken most pains to reason out as right.
Like one stunned by an electric shock, I had neither feeling nor care left for anything. I walked to the end of the long room, as far as I could go from the scene of my crime, and sat down on the great chest, with my coffin, the cabinet, facing me in the distance. The first thing, I think, that I grew conscious of, was dreariness. There was nothing interesting anywhere. What should I do? There was nothing to do, nothing to think about, not a book worth reading. Story was suddenly dried up at its fountain. Life was a plain without water-brooks. If the sky was not "a foul and pestilent congregation of vapours," it was nothing better than a canopy of gray and blue. By degrees my thought settled on what I had done, and in a moment I realized it as it was--a vile thing, and I had lost my life for it! This is the nearest I can come to the expression of what I felt. I was simply in despair. I had done wrong, and the world had closed in upon me; the sky had come down and was crushing me! The lid of my coffin was closed! I should come no more out!
But deliverance came speedily--and in how lovely a way! Into my thought, not into the room, came my uncle! Present to my deepest consciousness, he stood tall, loving, beautiful, sad. I read no rebuke in his countenance, only sorrow that I had sinned, and sympathy with my suffering because of my sin. Then first I knew that I had wronged him in looking into his drawer; then first
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