life kept him close to his home, Canada meant for him a new freedom.
Freest of all were the coureurs de bois, those dare-devils of the wilderness who fill such a large place in the history of the fur trade and of exploration. The Frenchman in all ages has proved abundantly his love of danger and adventure. Along the St Lawrence from Tadoussac to the Sault St Louis seigneuries fringed the great river, as they fringed the banks of its tributary, the Richelieu. This was the zone of cultivation, in which log-houses yielded, after a time, to white-washed cottages. But above the Sault St Louis all was wilderness, whether one ascended the St Lawrence or turned at Ile Perrot into the Lake of Two Mountains and the Ottawa. For young and daring souls the forest meant the excitement of discovery, the licence of life among the Indians, and the hope of making more than could be gained by the habitant from his farm. Large profits meant large risks, and the coureur de bois took his life in his hand. Even if he escaped the rapid and the tomahawk, there was an even chance that he would become a reprobate.
But if his character were of tough fibre, there was also a chance that he might render service to his king. At times of danger the government was glad to call on him for aid. When Tracy or Denonville or Frontenac led an expedition against the Iroquois, it was fortunate that Canada could muster a cohort of men who knew woodcraft as well as the Indians. In days of peace the coureur de bois was looked on with less favour. The king liked to know where his subjects were at every hour of the day and night. A Frenchman at Michilimackinac, [Footnote: The most important of the French posts in the western portion of the Great Lakes, situated on the strait which unites Lake Huron to Lake Michigan. It was here that Saint-Lusson and Perrot took possession of the West in the name of France (June 1671). See The Great Intendant, pp. 115-16.] unless he were a missionary or a government agent, incurred severe displeasure, and many were the edicts which sought to prevent the colonists from taking to the woods. But, whatever the laws might say, the coureur de bois could not be put down. From time to time he was placed under restraint, but only for a moment. The intendant might threaten and the priest might plead. It recked not to the coureur de bois when once his knees felt the bottom of the canoe.
But of the seven thousand French who peopled Canada in 1672 it is probable that not more than four hundred were scattered through the forest. The greater part of the inhabitants occupied the seigneuries along the St Lawrence and the Richelieu. Tadoussac was hardly more than a trading-post. Quebec, Three Rivers, and Montreal were but villages. In the main the life of the people was the life of the seigneuries--an existence well calculated to bring out in relief the ancestral heroism of the French race. The grant of seigneurial rights did not imply that the recipient had been a noble in France. The earliest seigneur, Louis Hebert, was a Parisian apothecary, and many of the Canadian gentry were sprung from the middle class. There was nothing to induce the dukes, the counts, or even the barons of France to settle on the soil of Canada. The governor was a noble, but he lived at the Chateau St Louis. The seigneur who desired to achieve success must reside on the land he had received and see that his tenants cleared it of the virgin forest. He could afford little luxury, for in almost all cases his private means were small. But a seigneur who fulfilled the conditions of his grant could look forward to occupying a relatively greater position in Canada than he could have occupied in France, and to making better provision for his children.
Both the seigneur and his tenant, the habitant, had a stake in Canada and helped to maintain the colony in the face of grievous hardships. The courage and tenacity of the French Canadian are attested by what he endured throughout the years when he was fighting for his foothold. And if he suffered, his wife suffered still more. The mother who brought up a large family in the midst of stumps, bears, and Iroquois knew what it was to be resourceful.
Obviously the Canada of 1672 lacked many things--among them the stern resolve which animated the Puritans of New England that their sons should have the rudiments of an education. [Footnote: For example, Harvard College was founded in 1636, and there was a printing-press at Cambridge, Mass., in 1638.] At this point the contrast
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