The Fertility of the Unfit | Page 7

classes of the people than it was 50 years ago, and coincident with this rapid and abundant increase in those things which go to supply the necessities, the comforts, and even the luxuries of life, there has been a constant and uniform decline in the birth-rate, and this decrease is even more conspicuous in those nations in which the rate of production has been most pronounced. It would even be true to say that the birth-rate during recent years is in inverse proportion to the rate of production.
At first sight this might appear to falsify the law of population enunciated by Malthus. Malthus maintained that population tended to increase beyond the means of subsistence; that three checks constantly operated to limit population--vice, misery, and moral restraint: vice, due largely to diseased conditions, misery, due to poverty and want, and moral restraint due to a dread of these. I shall show later that nothing has been said or written to add to or take away from the truth and force of these great principles, but, that the moral restraint of Malthus has been practised to an extent, and in a direction of which the great economist never dreamt. By moral restraint in the limitation of families Malthus meant only delayed marriage. In so far as men and women abstained from, or delayed their marriage, on the ground of inability to support a family, they fulfilled the law, and followed the advice of Malthus. Continence without the marriage bond was assumed; incontinence was classed with another check vice.
Contrary to the expectations arising out of the famous progressions, wealth and production have increased and the birth-rate has decreased. It is the purpose of this work to show what are the causes that have led to this decline, that those causes are not equally operative through all classes of the people, and that the chief cause of the decline of the birth-rate is the desire on the part of both sexes to limit the number they have to support and educate. The considerations that lead up to, and, to some extent, justify this desire, will be discussed later.
The fact remains that an increasingly large number of people have come to the conclusion that the burden and responsibility of family obligations limit their enjoyments in life, their ambition, and even their scope for usefulness, and have discovered, through the spread of physiological information, means by which marriage may be entered upon without necessarily incurring these responsibilities and limitations.
It is the knowledge of these physiological laws and the practice of rules arising out of that knowledge, that account for the declining birth-rate of civilized nations.
If it be true that the birth-rate is controlled by a voluntary effort on the part of married people to limit their families, and that that effort implies self restraint and self denial, it would not be too much to claim that those most capable of exercising self-control and with the strongest motives for such exercise, are those most responsible for the declining birth-rate, and that those with least self-control and the fewest motives for exercising the control they have, are most likely to have the normal number of children.
It has already been suggested, that the desire to limit families is due to a consciousness of responsibility on the part of prospective parents. They realise the stress of competition in the struggle for existence, they are anxious for their own pecuniary and social stability, and even more anxious that the children, for whose birth they are responsible, should be provided with the necessities and comforts of life which health and development require. They are eager, too, that their children should be equipped with a good education, and thus be given a fair advantage in the race of life.
To the great mass of people this is possible only when the numbers of the family are limited. As the numbers of the family increase, the difficulties of clothing and feeding and educating increase, and each member is the poorer for every birth, and in this sense an increasing birth-rate is a cause of poverty. The sense in which poverty causes a high birth-rate will be dealt with later on.
It will be readily conceded, that those actuated by the motives just considered, those with the keenest sense of responsibility in life, those capable of exercising the self-restraint which family limitation requires, constitute the best type of citizens in any community. From such the State has good reason to expect the best stock.
It is one purpose of this work to show that this class, which can and should produce the best in the largest numbers, is being overwhelmed with the burden of supporting an ever-increasing number of incapables, and, largely in consequence of this increasing burden and responsibility, are unwilling to produce, because they are unable