The Family and its Members | Page 3

of women. Slowly it is being perceived that in the actual family service, as it is now aided by social mechanisms surrounding the household, is place and economic opportunity for high personal achievement by competent women. Still more slowly is it being apprehended that in the new adjustments of economic and professional life there is or may be opportunity for married women and mothers to serve the family in high measure and also attain outside some distinctive vocational pride and satisfaction of craftsmanship. Most slowly of all is it being understood that the future calls for such modification of specialization in outside work that men and women alike may serve the generations in family devotion to the sort of work fathers and mothers have to do and yet cherish some personal and ideal vocational effort which may sweeten and enrich their lives.
=Vital Changes in All the Basic Institutions of Society.=--There are five basic institutions in modern social organization. They may be named the family, the school, the church, the industrial order, and the state. They have all come to us as parts of our social inheritance from time too remote to reckon. They have mingled and intermingled their tendencies of control and influence in varieties of social functioning too numerous to mention. They are now emerging to distinctness only to be engaged in new forms of interaction that make the highest ideals of each and all seem fundamentally akin.
The main tendency of development in all these institutions is, however, identical and one clearly perceived. It is the tendency from status to contract, from fixed order to flexible adjustment, from static to dynamic condition, already noted in regard to the family.
In the school we have moved and are now moving from an aristocracy of command, by which ancient life was reproduced, to a democracy of comradeship in which it is aimed to make each generation improve upon its predecessor. In the church, as it has moved from the family ritual at the domestic fireside to the self-chosen altar of each worshipper in the world's cathedrals, the reactionaries have held on to "the faith once delivered to the saints" and the progressive minds have moved to some new prophecy of the truth and right; until to-day, as Professor Coe well says, "the aim of the modern church is to give education in the art of brotherhood," and to evoke "faith in a fatherly God and in a human destiny that outreaches all the accidents of our frailty." In the industrial order, still in the trial stage of conflict between the fixed status of the "hand" and the "master" and the contract of equal partners in a co?perative enterprise, the movement is steadily toward the social requirement of equality, justice, and good-will. In the state we have achieved mechanical expression of complete democracy. We still lack, and in our own country woefully lack, the "spirit within the wheels" that can move with power toward an actual government by the people, for the people, and truly of the people. Yet by fire and sword and through blood and suffering the handwriting of equality, justice, and fraternity has been set in our Constitutions and Bills of Right. What remains to be done is the socializing of the political mechanisms. That means simply that we shall learn to live our democracy and be no longer content to merely write it in law. The difficulty now is not so much to get a good statement of democratic right as to make it work effectively in common action. This fact makes it of doubtful wisdom that men and women so often concentrate effort on the eighteenth-century doctrinaire position of appeal for Constitutional Amendments and blanket state legislation as if of themselves these could secure actual personal liberty and social welfare. The objection that some forward-looking persons have to the demand of the "National Woman's Party," so called, for a Federal Amendment that shall "abolish all sex discriminations in law" is not that its principle is too radical, but that its method is too antiquated.
The business of the present and the immediate future is to so adjust the family life to "two heads" as to keep love and to balance duties. The next job is to adjust the family order itself to a contract system of industry that gives each member of the family a free and often a separating access to daily work and to its return in wages or salary, in such manner as to retain family unity and mutual aid while giving freedom and opportunity for each of its members. The pressing political duty is to use the new voters, the women recently enfranchised, for needed emancipation from partisan and selfish political despotism in the interest of effective choices for the public good. The ever-growing demand