The Evolution of Man Scientifically Disproved | Page 6

William A. Williams
Avebury names 85 Hamitic languages in Africa in which the names of father and mother are similar; 29 non-Aryan languages in Asia and Europe, including Turkish, Thibetan, and many of the Turanian and Chinese groups; 5 in New Zealand and other Islands; 8 in Australia; and 20 spoken by American Indians. The French, Italian, Spanish and Portuguese are daughters of the Latin; Latin is a daughter of the Aryan; and the Aryan, together with the other sister languages is, no doubt, the daughter of the original language spoken by Noah and his immediate descendants. There can not well be more than 4 generations of languages, and the time since Noah is sufficient for the development of the 1000 languages and dialects. The American Indians have developed about 200 in 3,000 or 4,000 years. The life of a language roughly speaking, seems to range from 1000 to 3,000 years. The time since Noah is sufficient for the development of all the languages of the world. But if man has existed for 2,000,000 or 1,000,000 years, with a brain capacity ranging from 96% to normal, there would have been multiplied thousands of languages bearing little or no resemblance. There is not a trace of all these languages. They were never spoken because no one lived to speak them.
Many linguists insist that the original language of mankind consisted of a few short words, possibly not over 200, since many now use only about 300. The Hebrew has only about 500 root words of 3 letters; the stagnant Chinese, 450; the Sanscrit, about the same. All the Semitic languages have tri-literal roots. As the tendency of all languages is to grow in the number and length of words, these consisting of a few small words must have been close to the original mother tongue. No language could have come down from the great antiquity required by evolution and have so few words. Johnson's Eng. Dictionary had 58,000 words; modern Dictionaries over 300,000. The evidence points to the origin and unity of languages in the days of Noah, and proves the great antiquity of man an impossibility and his evolution a pitiful absurdity.

3. RELIGIONS
The unity of ancient religions proves the creation of man who received a divine revelation. According to evolution, all religions were evolved or invented by humanoids. In that case, we would expect them to be widely divergent; and we would be surprised, if they agreed on great and important points, and especially on points which could not be clearly arrived at by reason. For instance, what in reason teaches us that an animal sacrifice is a proper way to worship God? How could unassisted reason ever arrive at the conclusion that God is properly worshipped by sacrificing a sheep or an ox? If we grant that one section of the anthropoid host might have stumbled on the idea, how can we account for its prevalence or its universality? A very high authority says, "Sacrifices were common to all nations of antiquity, and therefore, traced by some to a personal revelation." By revelation, we learn that the animal sacrifice prefigured the Lamb slain on Calvary. It was revealed. No race of monkey-men could ever have invented the idea.
The most ancient nations worshipped God by sacrifices. Homer's Iliad (1000 B. C.) and other works of Grecian poets are full of it. All the classics, Greek and Latin, are crowded with accounts of offerings. The earliest records of the Egyptians, Babylonians, Assyrians, Hindus and Chinese speak of sacrifices long in vogue. This unity of religions on the point of animal sacrifices bespeaks revelation and not evolution.
The division of time into weeks of 7 days, prevalent among the ancients, suggests an ancient revelation in commemoration of creation as against evolution, which denies creation. The following statements from Dr. J. R. Dummelow, an eminent commentator, show that the Babylonians both divided time into weeks, and offered sacrifices, pointing to the unity of religions. "The Babylonians observed the 7th, 14th, 21st and 28th of each lunar month as days when men were subjected to certain restrictions; the king was not to eat food prepared by fire, _nor offer sacrifice,_ nor consult an oracle, nor invoke curses on his enemies." They also observed the 19th of each month. It was customary, therefore, in the days of Abraham, for the Babylonians to offer sacrifices and to observe the 7th day as especially sacred. This can only be accounted for upon the assumption, that God had revealed to the human race that creation occupied 6 days or periods, and the 7th was to be observed,--all of which was doubtless handed down by tradition. There were priests and temples in the most ancient empire known.
Dr. Dummelow says: "It is now widely admitted that the Genesis account of creation contains elements of belief
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