The Eve of the French Revolution | Page 9

known as "étiquette." The word has passed into common speech. In this country it is an unpopular word, and there is an impression in many people's minds that the thing which it represents is unnecessary. This, however, is a great delusion. étiquette is that code of rules, not necessarily connected with morals, by which mutual intercourse is regulated. Every society, whether civilized or barbarous, has such a code of its own. Without it social life would be impossible, for no man would know what to expect of his neighbors, nor be able promptly to interpret the words and actions of his fellow-men. It is in obedience to an unwritten law of this kind that an American takes off his hat when he goes into a church, and an Asiatic, when he enters a mosque, takes off his shoes; that Englishmen shake hands, and Africans rub noses. Where étiquette is well understood and well adapted to the persons whom it governs, men are at ease, for they know what they may do without offense. Where it is too complicated it hampers them, making spontaneous action difficult, and there is no doubt that the étiquette that governed the French court was antiquated, unadvisable and cumbrous. Its rules had been devised to prevent confusion and to regulate the approach of the courtiers to the king. As all honors and emoluments came from the royal pleasure, people were sure to crowd about the monarch, and to jostle each other with unmannerly and dangerous haste, unless they were strictly held in check. Every one, therefore, must have his place definitely assigned to him. To be near the king at all times, to have the opportunity of slipping a timely word into his ear, was an invaluable privilege. To be employed in menial offices about his person was a mark of confidence. Rules could not easily be revised, for each of them concerned a vested right. Those in force in the reign of Louis XVI. had been established by his predecessors when manners were different.
At the close of the Middle Ages privacy may be said to have been a luxury almost unknown to any man. There was not room for it in the largest castle. Solitude was seldom either possible or safe. People were crowded together without means of escape from each other. The greatest received their dependents, and often ate their meals, in their bedrooms. A confidential interview would be held in the embrasure of a window. Such customs disappeared but gradually from the sixteenth century to our own. But by the latter part of the eighteenth, modern ways and ideas were coming in. Yet the étiquette of the French court was still old-fashioned. It infringed too much on the king's privacy; it interfered seriously with his freedom. It exposed him too familiarly to the eyes of a nation overprone to ridicule. A man who is to inspire awe should not dress and undress in public. A woman who is to be regarded with veneration should be allowed to take her bath and give birth to her children in private.[Footnote: See the account of the birth of Marie Antoinette's first child, when she was in danger from the mixed crowd that filled her room, stood on chairs, etc., 19th Dec. 1778. Campan, i. 201. At her later confinements only princes of the blood, the chancellor and the ministers, and a few other persons were admitted. Ibid., 203.]
Madame Campan, long a waiting-woman of Marie Antoinette, has left an account of the toilet of the queen and of the little occurrences that might interrupt it. The whole performance, she says, was a masterpiece of étiquette; everything about it was governed by rules. The Lady of Honor and the Lady of the Bedchamber, both if they were there together, assisted by the First Woman and the two other women, did the principal service; but there were distinctions among them. The Lady of the Bedchamber put on the skirt and presented the gown. The Lady of Honor poured out the water to wash the queen's hands and put on the chemise. When a Princess of the Royal Family or a Princess of the Blood was present at the toilet, the Lady of Honor gave up the latter function to her. To a Princess of the Royal Family, that is to say to the sister, sister-in-law, or aunt of the king, she handed the garment directly; but to a Princess of the Blood (the king's cousin by blood or marriage) she did not yield this service. In the latter case, the Lady of Honor handed the chemise to the First Woman, who presented it to the Princess of the Blood. Every one of these ladies observed these customs scrupulously, as appertaining to her rank.
One winter's day it happened that the